John Money - Revision history

Prue: /* Money on Pedophilia and Victimology */

2025-09-24T23:11:04Z

Money on Pedophilia and Victimology

← Older revision		Revision as of 23:11, 24 September 2025
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	<blockquote>''Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The erotosexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.'' (Abstract).</blockquote>		<blockquote>''Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The erotosexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.'' (Abstract).</blockquote>

	He wrote an introduction for ''Boys on their Contacts with Men: a Study of Sexually Expressed Friendships''<ref>[https://www.ipce.info/host/sandfort_87/intro1.htm ''Boys on their Contacts with Men: a Study of Sexually Expressed Friendships''], and [https://www.mhamic.org/sources/sandfort.htm 2002 MHAMIC review] thereof.</ref> (1987), by psychologist [[Theo Sandfort]]. He wrote:		Money wrote an introduction for ''Boys on their Contacts with Men: a Study of Sexually Expressed Friendships''<ref>[https://www.ipce.info/host/sandfort_87/intro1.htm ''Boys on their Contacts with Men: a Study of Sexually Expressed Friendships''], and [https://www.mhamic.org/sources/sandfort.htm 2002 MHAMIC review] thereof.</ref> (1987), by psychologist [[Theo Sandfort]]. He wrote:

	<blockquote>''For those born and educated after the year 2000, we will be their history, and they will be mystified by our self-imposed, moralistic ignorance of the principles of sexual and erotic development in childhood. We who are today presiding over the demise of the twentieth century are defiantly proud of our ability to deny that sexual health has a developmental history that, like every other aspect of healthy functioning in adolescence and maturity, begins in childhood. We safeguard ourselves against evidence to the contrary by failing to fund basic pediatric sexological research, and by repudiating the findings of those who fund themselves.''		<blockquote>''For those born and educated after the year 2000, we will be their history, and they will be mystified by our self-imposed, moralistic ignorance of the principles of sexual and erotic development in childhood. We who are today presiding over the demise of the twentieth century are defiantly proud of our ability to deny that sexual health has a developmental history that, like every other aspect of healthy functioning in adolescence and maturity, begins in childhood. We safeguard ourselves against evidence to the contrary by failing to fund basic pediatric sexological research, and by repudiating the findings of those who fund themselves.''

Prue at 23:10, 24 September 2025

2025-09-24T23:10:18Z

← Older revision		Revision as of 23:10, 24 September 2025
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	[[File:John money.png\|thumb\|John Money]]		[[File:John money.png\|thumb\|John Money]]
	'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and ~~biology of~~ gender. He was one of the first researchers to publish theories on the influence of ~~societal constructs~~ of gender on ~~individual~~ formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and [[paraphilia]].		'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity, biology, and gender. He was one of the first researchers to publish theories on the influence of the social construct of gender on the formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and [[paraphilia]].

	Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. Money is often associated with and criticized for his involvement with David Reimer, a Canadian man born male but raised as a girl after his penis was severely injured during a botched circumcision in infancy. Money performed sex-reassignment surgery on Reimer and oversaw his case. He felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>		Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. Money is often associated with and criticized for his involvement with David Reimer, a Canadian man born male but raised as a girl after his penis was severely injured during a botched circumcision in infancy. Money performed sex-reassignment surgery on Reimer and oversaw his case. He felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>

The Admins: /* Money on Pedophilia and Victimology */

2023-05-21T10:50:58Z

Money on Pedophilia and Victimology

← Older revision		Revision as of 10:50, 21 May 2023
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	==Money on Pedophilia and Victimology==		==Money on Pedophilia and Victimology==
			{{Template:Ac}}
	In 1983 (with J.D. Weinrich), Money published ''Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies'',<ref>[https://www.ipce.info/library/journal-article/juvenile-pedophile-heterophile-herme Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies]</ref> which presented the cases of two positively experienced recollections of minor-older sex with a pedophile:		In 1983 (with J.D. Weinrich), Money published ''Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies'',<ref>[https://www.ipce.info/library/journal-article/juvenile-pedophile-heterophile-herme Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies]</ref> which presented the cases of two positively experienced recollections of minor-older sex with a pedophile:

JohnHolt at 22:08, 25 April 2023

2023-04-25T22:08:46Z

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	[[File:John money.png\|thumb\|John Money]]		[[File:John money.png\|thumb\|John Money]]
	'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and paraphilia.		'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and [[paraphilia]].

	Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. Money is often associated with and criticized for his involvement with David Reimer, a Canadian man born male but raised as a girl after his penis was severely injured during a botched circumcision in infancy. Money performed sex-reassignment surgery on Reimer and oversaw his case. He felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>		Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. Money is often associated with and criticized for his involvement with David Reimer, a Canadian man born male but raised as a girl after his penis was severely injured during a botched circumcision in infancy. Money performed sex-reassignment surgery on Reimer and oversaw his case. He felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>

Prue: /* Money on Pedophilia and Victimology */

2023-04-25T00:44:18Z

Money on Pedophilia and Victimology

← Older revision		Revision as of 00:44, 25 April 2023
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	Money held the view that affectional paedophilia is caused by a surplus of parental love that became erotic, and is not a behavioural disorder. Rather, Money challenged heteronormativity, arguing that heterosexuality is another example of a socially constructed and therefore superficial, ideological concept.		Money held the view that affectional paedophilia is caused by a surplus of parental love that became erotic, and is not a behavioural disorder. Rather, Money challenged heteronormativity, arguing that heterosexuality is another example of a socially constructed and therefore superficial, ideological concept.

	Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing that "victimology is a science only in the etymology of its name". Money continues:		Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing that "''victimology is a science only in the etymology of its name''". Money continues:

	<blockquote>''In practice it [victimology] is a branch of the sexosophy of the judicial and punishment industry, not of sexology, the science of sex and sex research.Victimologists are, de facto, the new social-science police. Social science practitioners have never before been accorded the prestige of having so much power over people’s lives''</blockquote>		<blockquote>''In practice it [victimology] is a branch of the sexosophy of the judicial and punishment industry, not of sexology, the science of sex and sex research.Victimologists are, de facto, the new social-science police. Social science practitioners have never before been accorded the prestige of having so much power over people’s lives''</blockquote> (1988, p. 9).

	Elsewhere he wrote:		Elsewhere he wrote:
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	</blockquote>		</blockquote>

	For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>		For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>

	== External links ==		== External links ==

Prue at 00:39, 25 April 2023

2023-04-25T00:39:07Z

← Older revision		Revision as of 00:39, 25 April 2023
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	'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and paraphilia.		'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and paraphilia.

	Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. He is ~~also~~ associated with David Reimer, a Canadian man born male but raised as a girl ~~following medical advice and intervention~~ after his penis was severely injured during a botched circumcision in infancy~~, with~~ Money ~~performing~~ sex-reassignment surgery on Reimer and ~~overseeing~~ his case. ~~Money~~ felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>		Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. Money is often associated with and criticized for his involvement with David Reimer, a Canadian man born male but raised as a girl after his penis was severely injured during a botched circumcision in infancy. Money performed sex-reassignment surgery on Reimer and oversaw his case. He felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>

	Money is also claimed to have instructed and/or forced Reimer and his brother to strip naked for genital inspections and engage in sex play together when they were 6 years old. In "at least one occasion" Money is claimed to have taken a photograph of the two children performing these acts, though we are unaware if any such photo has ever been produced as evidence.<ref>The claim comes from a biography of Reimer. John Colapinto. (2001). As Nature Made Him: The Boy Who Was Raised as a Girl. New York: Harper Perennial (published 2006). pp. 86–88.</ref>		Money is also claimed to have instructed and/or forced Reimer and his brother to strip naked for genital inspections and engage in sex play together when they were 6 years old. In "at least one occasion" Money is claimed to have taken a photograph of the two children performing these acts, though we are unaware if any such photo has ever been produced as evidence.<ref>The claim comes from a biography of Reimer. John Colapinto. (2001). As Nature Made Him: The Boy Who Was Raised as a Girl. New York: Harper Perennial (published 2006). pp. 86–88.</ref>
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	Money held the view that affectional paedophilia is caused by a surplus of parental love that became erotic, and is not a behavioural disorder. Rather, Money challenged heteronormativity, arguing that heterosexuality is another example of a socially constructed and therefore superficial, ideological concept.		Money held the view that affectional paedophilia is caused by a surplus of parental love that became erotic, and is not a behavioural disorder. Rather, Money challenged heteronormativity, arguing that heterosexuality is another example of a socially constructed and therefore superficial, ideological concept.

	Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:		Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing that "victimology is a science only in the etymology of its name". Money continues:

			<blockquote>''In practice it [victimology] is a branch of the sexosophy of the judicial and punishment industry, not of sexology, the science of sex and sex research.Victimologists are, de facto, the new social-science police. Social science practitioners have never before been accorded the prestige of having so much power over people’s lives''</blockquote>

			Elsewhere he wrote:

	<blockquote>		<blockquote>

Thorn: /* External links */

2023-03-29T18:52:01Z

External links

← Older revision		Revision as of 18:52, 29 March 2023
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	* [https://libgen.is/book/index.php?md5=ADC5D746C880DDF53D153B64F85C227B "The Man Who Invented Gender: Engaging the Ideas of John Money." by Terry Goldie (2016).]		* [https://libgen.is/book/index.php?md5=ADC5D746C880DDF53D153B64F85C227B "The Man Who Invented Gender: Engaging the Ideas of John Money." by Terry Goldie (2016).]
			* [https://libgen.is/search.php?req=Fuckology%3A+Critical+Essays+on+John+Money&open=0&res=25&view=simple&phrase=1&column=def "Fuckology : critical essays on John Money's diagnostic concepts." by Lisa Downing, Iain Morland, Nikki Sullivan (2014)]

	==References==		==References==

	[[Category:Official Encyclopedia]][[Category:Research]][[Category:Research on Minor Attraction]][[Category:Research on "Child Molesters"]][[Category:Research into effects on Children]][[Category:Research: Broader Perspectives]][[Category:People]][[Category:People: American]][[Category:People: Academics]][[Category:People: Deceased]]		[[Category:Official Encyclopedia]][[Category:Research]][[Category:Research on Minor Attraction]][[Category:Research on "Child Molesters"]][[Category:Research into effects on Children]][[Category:Research: Broader Perspectives]][[Category:People]][[Category:People: American]][[Category:People: Academics]][[Category:People: Deceased]]

The Admins: minor

2023-03-29T17:17:19Z

minor

← Older revision		Revision as of 17:17, 29 March 2023
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	Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:		Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:

	<blockquote>'' ''[I]''n this instance, the agent is another human being who, according to the tenets of victimology, must be, if not eliminated, then segregated from society or otherwise disciplined.''		<blockquote>
			'' ''[I]''n this instance, the agent is another human being who, according to the tenets of victimology, must be, if not eliminated, then segregated from society or otherwise disciplined.''

	''Discipline, as a method of treatment, belongs to the adversarial tradition of the law and is totally alien to the Hippocratic tradition of medicine. Thus, whereas victimologists do not depart from the Hippocratic tradition of health care in their treatment of victims, they abandon it completely when they treat suspected victimizers as perpetrators or criminals to be reported and handed over to the law. It is not possible to serve both Hippocrates, the healer, and Hammurabi, the lawgiver and jurist, at the same time, even if the perpetrator is already in detention. Human sexuality professionals, who try to do so, are caught in the invidious position of being, de facto, undercover agents and members of the social service and health-care secret police. Without being articulately aware of it, they have been co-opted into membership in the forces of the sexual counter-reformation. They are the heresy hunters of the inquisitional priesthood of anti-sexualism'' (SIECUS Report 1991, p. 3).</blockquote>		''Discipline, as a method of treatment, belongs to the adversarial tradition of the law and is totally alien to the Hippocratic tradition of medicine. Thus, whereas victimologists do not depart from the Hippocratic tradition of health care in their treatment of victims, they abandon it completely when they treat suspected victimizers as perpetrators or criminals to be reported and handed over to the law. It is not possible to serve both Hippocrates, the healer, and Hammurabi, the lawgiver and jurist, at the same time, even if the perpetrator is already in detention. Human sexuality professionals, who try to do so, are caught in the invidious position of being, de facto, undercover agents and members of the social service and health-care secret police. Without being articulately aware of it, they have been co-opted into membership in the forces of the sexual counter-reformation. They are the heresy hunters of the inquisitional priesthood of anti-sexualism'' (SIECUS Report 1991, p. 3).
			</blockquote>

	For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>		For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>

The Admins: more rogue blockquote removal

2023-03-29T17:16:15Z

more rogue blockquote removal

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	<blockquote>''For those born and educated after the year 2000, we will be their history, and they will be mystified by our self-imposed, moralistic ignorance of the principles of sexual and erotic development in childhood. We who are today presiding over the demise of the twentieth century are defiantly proud of our ability to deny that sexual health has a developmental history that, like every other aspect of healthy functioning in adolescence and maturity, begins in childhood. We safeguard ourselves against evidence to the contrary by failing to fund basic pediatric sexological research, and by repudiating the findings of those who fund themselves.''		<blockquote>''For those born and educated after the year 2000, we will be their history, and they will be mystified by our self-imposed, moralistic ignorance of the principles of sexual and erotic development in childhood. We who are today presiding over the demise of the twentieth century are defiantly proud of our ability to deny that sexual health has a developmental history that, like every other aspect of healthy functioning in adolescence and maturity, begins in childhood. We safeguard ourselves against evidence to the contrary by failing to fund basic pediatric sexological research, and by repudiating the findings of those who fund themselves.''

			[...]

	''It is must reading for all those interested in the development of sexuality in childhood.''</blockquote>		''It is must reading for all those interested in the development of sexuality in childhood.''</blockquote>
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	Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:		Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:

	<blockquote>'' ''[I]''n this instance, the agent is another human being who, according to the tenets of victimology, must be, if not eliminated, then segregated from society or otherwise disciplined.''~~</blockquote>~~		<blockquote>'' ''[I]''n this instance, the agent is another human being who, according to the tenets of victimology, must be, if not eliminated, then segregated from society or otherwise disciplined.''

	~~<blockquote>~~''Discipline, as a method of treatment, belongs to the adversarial tradition of the law and is totally alien to the Hippocratic tradition of medicine. Thus, whereas victimologists do not depart from the Hippocratic tradition of health care in their treatment of victims, they abandon it completely when they treat suspected victimizers as perpetrators or criminals to be reported and handed over to the law. It is not possible to serve both Hippocrates, the healer, and Hammurabi, the lawgiver and jurist, at the same time, even if the perpetrator is already in detention. Human sexuality professionals, who try to do so, are caught in the invidious position of being, de facto, undercover agents and members of the social service and health-care secret police. Without being articulately aware of it, they have been co-opted into membership in the forces of the sexual counter-reformation. They are the heresy hunters of the inquisitional priesthood of anti-sexualism'' (SIECUS Report 1991, p. 3).</blockquote>		''Discipline, as a method of treatment, belongs to the adversarial tradition of the law and is totally alien to the Hippocratic tradition of medicine. Thus, whereas victimologists do not depart from the Hippocratic tradition of health care in their treatment of victims, they abandon it completely when they treat suspected victimizers as perpetrators or criminals to be reported and handed over to the law. It is not possible to serve both Hippocrates, the healer, and Hammurabi, the lawgiver and jurist, at the same time, even if the perpetrator is already in detention. Human sexuality professionals, who try to do so, are caught in the invidious position of being, de facto, undercover agents and members of the social service and health-care secret police. Without being articulately aware of it, they have been co-opted into membership in the forces of the sexual counter-reformation. They are the heresy hunters of the inquisitional priesthood of anti-sexualism'' (SIECUS Report 1991, p. 3).</blockquote>

	For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>		For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>

The Admins: Change see also to ELs, change an in body EL to a ref. Remove unnecessary duplication of blockquote.

2023-03-29T17:14:25Z

Change see also to ELs, change an in body EL to a ref. Remove unnecessary duplication of blockquote.

← Older revision		Revision as of 17:14, 29 March 2023
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	'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and paraphilia.		'''John William Money''' (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms "gender role" and "sexual orientation", and popularized the terms gender identity and paraphilia.

	Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. He is also associated with David Reimer, a Canadian man born male but raised as a girl following medical advice and intervention after his penis was severely injured during a botched circumcision in infancy, with Money performing sex-reassignment surgery on Reimer and overseeing his case. Money felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. “The Contributions of John Money: A Personal View.” The Journal of Sex Research 40, no. 3 (2003): 230–36. ~~<http://www.jstor.org/stable/3813317>~~; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>		Working with endocrinologist Claude Migeon, Money established the Johns Hopkins Gender Identity Clinic, the first clinic in the United States to perform sexual reassignment surgeries on both infants and adults. He is also associated with David Reimer, a Canadian man born male but raised as a girl following medical advice and intervention after his penis was severely injured during a botched circumcision in infancy, with Money performing sex-reassignment surgery on Reimer and overseeing his case. Money felt this was a success, and other scholars including [[Vern Bullough]] and [[Richard Green]] feel his actions were appropriate and justified in context.<ref>Bullough, Vern L. [http://www.jstor.org/stable/3813317 “The Contributions of John Money: A Personal View.”] The Journal of Sex Research 40, no. 3 (2003): 230–36.; Green, R. (2006). [https://doi.org/10.1007/s10508-006-9132-5 John Money, Ph.D. (July 8, 1921–July 7, 2006): A Personal Obituary]. Arch Sex Behav 35, 629–632 (open access).</ref> However, Reimer himself was later unhappy in life and eventually killed himself.<ref>See the Wikipedia page on [https://en.wikipedia.org/wiki/David_Reimer David Reimer].</ref>

	Money is also claimed to have instructed and/or forced Reimer and his brother to strip naked for genital inspections and engage in sex play together when they were 6 years old. In "at least one occasion" Money is claimed to have taken a photograph of the two children performing these acts, though we are unaware if any such photo has ever been produced as evidence.<ref>The claim comes from a biography of Reimer. John Colapinto. (2001). As Nature Made Him: The Boy Who Was Raised as a Girl. New York: Harper Perennial (published 2006). pp. 86–88.</ref>		Money is also claimed to have instructed and/or forced Reimer and his brother to strip naked for genital inspections and engage in sex play together when they were 6 years old. In "at least one occasion" Money is claimed to have taken a photograph of the two children performing these acts, though we are unaware if any such photo has ever been produced as evidence.<ref>The claim comes from a biography of Reimer. John Colapinto. (2001). As Nature Made Him: The Boy Who Was Raised as a Girl. New York: Harper Perennial (published 2006). pp. 86–88.</ref>
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	==Money on Pedophilia and Victimology==		==Money on Pedophilia and Victimology==

	In 1983 (with J.D. Weinrich), Money published [https://www.ipce.info/library/journal-article/juvenile-pedophile-heterophile-herme Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies], which presented the cases of two positively experienced recollections of minor-older sex with a pedophile:		In 1983 (with J.D. Weinrich), Money published ''Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies'',<ref>[https://www.ipce.info/library/journal-article/juvenile-pedophile-heterophile-herme Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies]</ref> which presented the cases of two positively experienced recollections of minor-older sex with a pedophile:

	<blockquote>''Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The erotosexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.'' (Abstract).</blockquote>		<blockquote>''Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The erotosexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.'' (Abstract).</blockquote>

	He wrote an introduction for [https://www.ipce.info/host/sandfort_87/intro1.htm Boys on their Contacts with Men: a Study of Sexually Expressed Friendships] ~~(1987)~~, ~~by psychologist Theo Sandfort.<ref>Summary available here~~ https://www.mhamic.org/sources/sandfort.htm</ref> He wrote:		He wrote an introduction for ''Boys on their Contacts with Men: a Study of Sexually Expressed Friendships''<ref>[https://www.ipce.info/host/sandfort_87/intro1.htm ''Boys on their Contacts with Men: a Study of Sexually Expressed Friendships''], and [https://www.mhamic.org/sources/sandfort.htm 2002 MHAMIC review] thereof.</ref> (1987), by psychologist [[Theo Sandfort]]. He wrote:

	<blockquote>''For those born and educated after the year 2000, we will be their history, and they will be mystified by our self-imposed, moralistic ignorance of the principles of sexual and erotic development in childhood. We who are today presiding over the demise of the twentieth century are defiantly proud of our ability to deny that sexual health has a developmental history that, like every other aspect of healthy functioning in adolescence and maturity, begins in childhood. We safeguard ourselves against evidence to the contrary by failing to fund basic pediatric sexological research, and by repudiating the findings of those who fund themselves.''~~</blockquote>~~		<blockquote>''For those born and educated after the year 2000, we will be their history, and they will be mystified by our self-imposed, moralistic ignorance of the principles of sexual and erotic development in childhood. We who are today presiding over the demise of the twentieth century are defiantly proud of our ability to deny that sexual health has a developmental history that, like every other aspect of healthy functioning in adolescence and maturity, begins in childhood. We safeguard ourselves against evidence to the contrary by failing to fund basic pediatric sexological research, and by repudiating the findings of those who fund themselves.''

	~~<blockquote>~~''It is must reading for all those interested in the development of sexuality in childhood.''</blockquote>		''It is must reading for all those interested in the development of sexuality in childhood.''</blockquote>

	In an interview (1991) for [[Paidika]]: The Journal of Paedophilia, he stated that:		In an interview (1991) for [[Paidika]]: The Journal of Paedophilia, he stated that:
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	Money held the view that affectional paedophilia is caused by a surplus of parental love that became erotic, and is not a behavioural disorder. Rather, Money challenged heteronormativity, arguing that heterosexuality is another example of a socially constructed and therefore superficial, ideological concept.		Money held the view that affectional paedophilia is caused by a surplus of parental love that became erotic, and is not a behavioural disorder. Rather, Money challenged heteronormativity, arguing that heterosexuality is another example of a socially constructed and therefore superficial, ideological concept.

	Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) Commentary, Journal of Psychology & Human Sexuality, 1:1, 5-16~~, <http://dx.doi.org/10.1300/J056v01n01_02>~~; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:		Like his friend Dr. [[Richard Green]], Money believed in the Hippocratic Oath and argued against mandatory reporting laws. He believed that medical doctors should not behave as police personnel: doctors should protect a patient's privacy and hold their healthcare/welfare in highest regard. Being complicit in sending someone to prison is unlikely to benefit their mental or physical health.<ref>: John Money PhD (1988) [http://dx.doi.org/10.1300/J056v01n01_02 Commentary, Journal of Psychology & Human Sexuality], 1:1, 5-16; see especially, [https://siecus.org/wp-content/uploads/2015/07/19-3.pdf Sexology and/or sexosophy: The split between sexual researchers and reformers in history and practice]. SIECUS Report (1991).</ref> In the commentaries cited in the above footnote, he particularly criticized "Victimology" for pathologizing and submerging human beings under an enforced "victim"/"perpetrator" label, writing:

	<blockquote>'' ''[I]''n this instance, the agent is another human being who, according to the tenets of victimology, must be, if not eliminated, then segregated from society or otherwise disciplined.''</blockquote>		<blockquote>'' ''[I]''n this instance, the agent is another human being who, according to the tenets of victimology, must be, if not eliminated, then segregated from society or otherwise disciplined.''</blockquote>
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	<blockquote>''Discipline, as a method of treatment, belongs to the adversarial tradition of the law and is totally alien to the Hippocratic tradition of medicine. Thus, whereas victimologists do not depart from the Hippocratic tradition of health care in their treatment of victims, they abandon it completely when they treat suspected victimizers as perpetrators or criminals to be reported and handed over to the law. It is not possible to serve both Hippocrates, the healer, and Hammurabi, the lawgiver and jurist, at the same time, even if the perpetrator is already in detention. Human sexuality professionals, who try to do so, are caught in the invidious position of being, de facto, undercover agents and members of the social service and health-care secret police. Without being articulately aware of it, they have been co-opted into membership in the forces of the sexual counter-reformation. They are the heresy hunters of the inquisitional priesthood of anti-sexualism'' (SIECUS Report 1991, p. 3).</blockquote>		<blockquote>''Discipline, as a method of treatment, belongs to the adversarial tradition of the law and is totally alien to the Hippocratic tradition of medicine. Thus, whereas victimologists do not depart from the Hippocratic tradition of health care in their treatment of victims, they abandon it completely when they treat suspected victimizers as perpetrators or criminals to be reported and handed over to the law. It is not possible to serve both Hippocrates, the healer, and Hammurabi, the lawgiver and jurist, at the same time, even if the perpetrator is already in detention. Human sexuality professionals, who try to do so, are caught in the invidious position of being, de facto, undercover agents and members of the social service and health-care secret police. Without being articulately aware of it, they have been co-opted into membership in the forces of the sexual counter-reformation. They are the heresy hunters of the inquisitional priesthood of anti-sexualism'' (SIECUS Report 1991, p. 3).</blockquote>

	For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>https://reduxx.info/john-money-the-pervert-who-invented-gender/</ref>		For his sympathetic positions on minor-attracted people and transsexual/transgender people, he is scapegoated and hated by [[anti]]-MAPs and [[TERF]]s (which sometimes crossover).<ref>[https://reduxx.info/john-money-the-pervert-who-invented-gender/ Reduxx: The Pervert who ignored Gender]</ref>

			== External links ==

	~~== See also ==~~
	* [https://libgen.is/book/index.php?md5=ADC5D746C880DDF53D153B64F85C227B "The Man Who Invented Gender: Engaging the Ideas of John Money." by Terry Goldie (2016).]		* [https://libgen.is/book/index.php?md5=ADC5D746C880DDF53D153B64F85C227B "The Man Who Invented Gender: Engaging the Ideas of John Money." by Terry Goldie (2016).]