Nocebogenic harm - Revision history

The Admins at 17:44, 28 June 2023

2023-06-28T17:44:04Z

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	'''Nocebogenic harms''' are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the ''expectation'' that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "[[Wikipedia:Nocebo\|nocebo effect]]" if explicitly related to medicine.		'''Nocebogenic harms''' are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the ''expectation'' that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "[[Wikipedia:Nocebo\|nocebo effect]]" if explicitly related to medicine - essentially the inverse of a [[wikipedia:placebo\|placebo]] effect.

	Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. In [[The Trauma Myth]], Susan Clancy controversially argued that adults may reconceptualize early experiences as traumatic. Thus, it can be argued that addressing age-related sex stigma is a public-health concern. [[Research: Secondary Harm\|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.		Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. In [[The Trauma Myth]], Susan Clancy controversially argued that adults may reconceptualize early experiences as traumatic. Thus, it can be argued that addressing age-related sex stigma is a public-health concern. [[Research: Secondary Harm\|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.

The Admins at 17:42, 28 June 2023

2023-06-28T17:42:26Z

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	Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death\|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing\|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse\|hex]], [[wikipedia:evil eye\|evil eye]], [[Wikipedia:Kurdaitcha\|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome\|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness\|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic\|psychosomatic]] or [[wikipedia:psychophysiological\|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>		Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death\|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing\|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse\|hex]], [[wikipedia:evil eye\|evil eye]], [[Wikipedia:Kurdaitcha\|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome\|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness\|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic\|psychosomatic]] or [[wikipedia:psychophysiological\|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>

			==From Wikipedia==

			Wikipedia covers a host of related topics:

			*[[Wikipedia:Iatrogenesis\|Iatrogenesis]] - The causation of a disease, a harmful complication, or other ill effect by any medical activity.
			*[[Wikipedia:Subject-expectancy effect\|Subject-expectancy effect]]
			*[[Wikipedia:Suggestibility\|Suggestibility]]
			*[[Wikipedia:Somatic symptom disorder\|Somatic symptom disorder]]

	==References==		==References==

			[[Category:Official Encyclopedia]][[Category:Hysteria]][[Category:Religion]][[Category:Terminology]][[Category:Mental Health Industry]][[Category:Terminology: Academic]][[Category:Research]][[Category:Research into effects on Children]][[Category:Incest]]

The Admins at 17:36, 28 June 2023

2023-06-28T17:36:15Z

← Older revision		Revision as of 17:36, 28 June 2023
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	'''Nocebogenic harms''' are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the ''expectation'' that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "[[Wikipedia:Nocebo\|nocebo effect]]" if explicitly related to medicine.		'''Nocebogenic harms''' are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the ''expectation'' that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "[[Wikipedia:Nocebo\|nocebo effect]]" if explicitly related to medicine.

	Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. [[Research: Secondary Harm\|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.		Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. In [[The Trauma Myth]], Susan Clancy controversially argued that adults may reconceptualize early experiences as traumatic. Thus, it can be argued that addressing age-related sex stigma is a public-health concern. [[Research: Secondary Harm\|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.

	==Further examples==		==Further examples==

The Admins at 17:22, 28 June 2023

2023-06-28T17:22:24Z

← Older revision		Revision as of 17:22, 28 June 2023
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	Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. [[Research: Secondary Harm\|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.		Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. [[Research: Secondary Harm\|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.

			==Further examples==

	Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death\|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing\|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse\|hex]], [[wikipedia:evil eye\|evil eye]], [[Wikipedia:Kurdaitcha\|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome\|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness\|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic\|psychosomatic]] or [[wikipedia:psychophysiological\|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>		Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death\|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing\|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse\|hex]], [[wikipedia:evil eye\|evil eye]], [[Wikipedia:Kurdaitcha\|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome\|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness\|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic\|psychosomatic]] or [[wikipedia:psychophysiological\|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>

	==References==		==References==

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'''Nocebogenic harms''' are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the ''expectation'' that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "[[Wikipedia:Nocebo|nocebo effect]]" if explicitly related to medicine.

Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. [[Research: Secondary Harm|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.

Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse|hex]], [[wikipedia:evil eye|evil eye]], [[Wikipedia:Kurdaitcha|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic|psychosomatic]] or [[wikipedia:psychophysiological|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>

==References==