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	<title>Research: Intergenerational Relationships in History - Revision history</title>
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	<updated>2026-06-06T06:35:02Z</updated>
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		<title>Thorn: /* Ancient Greece */</title>
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		<updated>2026-04-28T13:53:06Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Ancient Greece&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:53, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot;&gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. &amp;#039;&amp;#039;Arethusa&amp;#039;&amp;#039;, 13(2), 279–298.&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &amp;#039;&amp;#039;Österreichische Zeitschrift für Geschichtswissenschaften&amp;#039;&amp;#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;&amp;#039;Children in the Roman Empire: Outsiders Within&amp;#039;&amp;#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &amp;#039;&amp;#039;Youth in the Roman Empire: The Young and the Restless Years?&amp;#039;&amp;#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;Children and Sexuality: Roman World&amp;#039;, in: Julia M. O&amp;#039;Brian (ed.), &amp;#039;&amp;#039;Oxford Encyclopedia of the Bible and Gender Studies&amp;#039;&amp;#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &amp;#039;&amp;#039;Images of Pederasty: Boys Were Their God&amp;#039;&amp;#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &amp;#039;Was Pederasty Problematized? A Diachronic View&amp;#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &amp;#039;&amp;#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&amp;#039;&amp;#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &amp;#039;&amp;#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&amp;#039;&amp;#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &amp;#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&amp;#039;, &amp;#039;&amp;#039;Bryn Mawr Classical Review&amp;#039;&amp;#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. &amp;#039;&amp;#039;Arethusa&amp;#039;&amp;#039;, 13(2), 279–298.&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &amp;#039;&amp;#039;Österreichische Zeitschrift für Geschichtswissenschaften&amp;#039;&amp;#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;&amp;#039;Children in the Roman Empire: Outsiders Within&amp;#039;&amp;#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &amp;#039;&amp;#039;Youth in the Roman Empire: The Young and the Restless Years?&amp;#039;&amp;#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;Children and Sexuality: Roman World&amp;#039;, in: Julia M. O&amp;#039;Brian (ed.), &amp;#039;&amp;#039;Oxford Encyclopedia of the Bible and Gender Studies&amp;#039;&amp;#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &amp;#039;&amp;#039;Images of Pederasty: Boys Were Their God&amp;#039;&amp;#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &amp;#039;Was Pederasty Problematized? A Diachronic View&amp;#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &amp;#039;&amp;#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&amp;#039;&amp;#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &amp;#039;&amp;#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&amp;#039;&amp;#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &amp;#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&amp;#039;, &amp;#039;&amp;#039;Bryn Mawr Classical Review&amp;#039;&amp;#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Also in ancient Sparta it was customary for adult noble women to have intercourse with beloved girls before their marriage. It may be considered proven that male paederasty in Sparta had a Lesbian counterpart in female initiation. In the case of Sappho [Lesbos, 700 – 600 BCE] the same ritual background is visible  with some evidence of erotic relationships between women and girls. Their relationships also expected to be nonexclusive, i.e. adult women had husbands and girls married men as they grew older. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name= &quot;bremmer1980&quot;/&amp;gt;&lt;/del&gt;&amp;lt;ref&amp;gt; André Lardinois (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-3/lesbian-sappho-sappho-lesbos-andr%C3%A9-lardinois Lesbian Sappho and Sappho of Lesbos ]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Also in ancient Sparta it was customary for adult noble women to have intercourse with beloved girls before their marriage. It may be considered proven that male paederasty in Sparta had a Lesbian counterpart in female initiation.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name= &quot;bremmer1980&quot;/&amp;gt; &lt;/ins&gt;In the case of Sappho [Lesbos, 700 – 600 BCE] the same ritual background is visible  with some evidence of erotic relationships between women and girls. Their relationships also expected to be nonexclusive, i.e. adult women had husbands and girls married men as they grew older.&amp;lt;ref&amp;gt; André Lardinois (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-3/lesbian-sappho-sappho-lesbos-andr%C3%A9-lardinois Lesbian Sappho and Sappho of Lesbos ]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34250&amp;oldid=prev</id>
		<title>Thorn: /* Ancient Greece */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34250&amp;oldid=prev"/>
		<updated>2026-04-28T13:50:53Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Ancient Greece&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:50, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot;&gt;Line 28:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. &amp;#039;&amp;#039;Arethusa&amp;#039;&amp;#039;, 13(2), 279–298.&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &amp;#039;&amp;#039;Österreichische Zeitschrift für Geschichtswissenschaften&amp;#039;&amp;#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;&amp;#039;Children in the Roman Empire: Outsiders Within&amp;#039;&amp;#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &amp;#039;&amp;#039;Youth in the Roman Empire: The Young and the Restless Years?&amp;#039;&amp;#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;Children and Sexuality: Roman World&amp;#039;, in: Julia M. O&amp;#039;Brian (ed.), &amp;#039;&amp;#039;Oxford Encyclopedia of the Bible and Gender Studies&amp;#039;&amp;#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &amp;#039;&amp;#039;Images of Pederasty: Boys Were Their God&amp;#039;&amp;#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &amp;#039;Was Pederasty Problematized? A Diachronic View&amp;#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &amp;#039;&amp;#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&amp;#039;&amp;#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &amp;#039;&amp;#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&amp;#039;&amp;#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &amp;#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&amp;#039;, &amp;#039;&amp;#039;Bryn Mawr Classical Review&amp;#039;&amp;#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. &amp;#039;&amp;#039;Arethusa&amp;#039;&amp;#039;, 13(2), 279–298.&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &amp;#039;&amp;#039;Österreichische Zeitschrift für Geschichtswissenschaften&amp;#039;&amp;#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;&amp;#039;Children in the Roman Empire: Outsiders Within&amp;#039;&amp;#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &amp;#039;&amp;#039;Youth in the Roman Empire: The Young and the Restless Years?&amp;#039;&amp;#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;Children and Sexuality: Roman World&amp;#039;, in: Julia M. O&amp;#039;Brian (ed.), &amp;#039;&amp;#039;Oxford Encyclopedia of the Bible and Gender Studies&amp;#039;&amp;#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &amp;#039;&amp;#039;Images of Pederasty: Boys Were Their God&amp;#039;&amp;#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &amp;#039;Was Pederasty Problematized? A Diachronic View&amp;#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &amp;#039;&amp;#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&amp;#039;&amp;#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &amp;#039;&amp;#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&amp;#039;&amp;#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &amp;#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&amp;#039;, &amp;#039;&amp;#039;Bryn Mawr Classical Review&amp;#039;&amp;#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Also in ancient Sparta it was customary for adult noble women to have intercourse with beloved girls before their marriage. It may be considered proven that male paederasty in Sparta had a Lesbian counterpart in female initiation. In the case of Sappho [Lesbos, 700 – 600 BCE] the same ritual background is visible  with some evidence of erotic relationships between women and girls. Their relationships also expected to be nonexclusive, i.e. adult women had husbands and girls married men as they grew older. &amp;lt;ref name= &quot;bremmer1980&quot;/&amp;gt;&amp;lt;ref&amp;gt; André Lardinois (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-3/lesbian-sappho-sappho-lesbos-andr%C3%A9-lardinois Lesbian Sappho and Sappho of Lesbos ]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34245&amp;oldid=prev</id>
		<title>Thorn: /* Celts */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34245&amp;oldid=prev"/>
		<updated>2026-04-28T08:36:33Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Celts&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:36, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Celts ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Celts ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;Regarding the Celts, there is general agreement in our sources that they practiced paederasty. Athenaeus [II–III CE] even tells us that they often slept with two boys at the same time, but this looks as if it is a typical Greek dream-wish. This is the only detailed report we have that goes beyond the pure mention of the practice [...]&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;/&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;Regarding the Celts, there is general agreement in our sources that they practiced paederasty. Athenaeus [II–III CE] even tells us that they often slept with two boys at the same time, but this looks as if it is a typical Greek dream-wish. This is the only detailed report we have that goes beyond the pure mention of the practice [...]&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;/&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Persians ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;See in detail in [[Pederasty_in_Islam#Persia|Pederasty in Islam]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&amp;gt;It seems reasonable then to accept the occurrence of paederasty among the Persians - although it was forbidden - but our sources do not connect the practice with initiation or men&#039;s societies&amp;lt;ref name= &quot;bremmer1980&quot;/&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==10th to 20th Century China==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==10th to 20th Century China==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34244&amp;oldid=prev</id>
		<title>Thorn: /* Romans */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34244&amp;oldid=prev"/>
		<updated>2026-04-28T08:24:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Romans&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:24, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot;&gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [BCE], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&amp;#039;s time [1st century BCE].&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [BCE], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&amp;#039;s time [1st century BCE].&amp;lt;ref name= &amp;quot;bremmer1980&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Celts ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&amp;gt;Regarding the Celts, there is general agreement in our sources that they practiced paederasty. Athenaeus [II–III CE] even tells us that they often slept with two boys at the same time, but this looks as if it is a typical Greek dream-wish. This is the only detailed report we have that goes beyond the pure mention of the practice [...]&amp;lt;ref name= &quot;bremmer1980&quot;/&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==10th to 20th Century China==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==10th to 20th Century China==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34243&amp;oldid=prev</id>
		<title>Thorn: /* Antiquity */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34243&amp;oldid=prev"/>
		<updated>2026-04-28T08:17:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Antiquity&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:17, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the late Archaic period the male intergenerational institution was no longer dominated by mature adult men initiating adolescents into the adult male world. Younger men increasingly replaced older, adolescents were replaced by younger boys. At the same time, their courtship was represented less directly and more cautiously.&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the late Archaic period the male intergenerational institution was no longer dominated by mature adult men initiating adolescents into the adult male world. Younger men increasingly replaced older, adolescents were replaced by younger boys. At the same time, their courtship was represented less directly and more cautiously.&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&quot;bremmer2021&quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &#039;&#039;Österreichische Zeitschrift für Geschichtswissenschaften&#039;&#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &#039;&#039;Children in the Roman Empire: Outsiders Within&#039;&#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &#039;&#039;Youth in the Roman Empire: The Young and the Restless Years?&#039;&#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &#039;Children and Sexuality: Roman World&#039;, in: Julia M. O&#039;Brian (ed.), &#039;&#039;Oxford Encyclopedia of the Bible and Gender Studies&#039;&#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &#039;&#039;Images of Pederasty: Boys Were Their God&#039;&#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &#039;Was Pederasty Problematized? A Diachronic View&#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &#039;&#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&#039;&#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &#039;&#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&#039;&#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&#039;, &#039;&#039;Bryn Mawr Classical Review&#039;&#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&quot;bremmer2021&quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&amp;lt;ref name= &quot;bremmer1980&quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. &#039;&#039;Arethusa&#039;&#039;, 13(2), 279–298.&lt;/ins&gt;&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &#039;&#039;Österreichische Zeitschrift für Geschichtswissenschaften&#039;&#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &#039;&#039;Children in the Roman Empire: Outsiders Within&#039;&#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &#039;&#039;Youth in the Roman Empire: The Young and the Restless Years?&#039;&#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &#039;Children and Sexuality: Roman World&#039;, in: Julia M. O&#039;Brian (ed.), &#039;&#039;Oxford Encyclopedia of the Bible and Gender Studies&#039;&#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &#039;&#039;Images of Pederasty: Boys Were Their God&#039;&#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &#039;Was Pederasty Problematized? A Diachronic View&#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &#039;&#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&#039;&#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &#039;&#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&#039;&#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&#039;, &#039;&#039;Bryn Mawr Classical Review&#039;&#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Romans ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Romans ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [BCE], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&#039;s time [1st century BCE].&amp;lt;ref name= &quot;bremmer1980&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. Arethusa, 13(2), 279–298.&amp;lt;&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ref&lt;/del&gt;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [BCE], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&#039;s time [1st century BCE].&amp;lt;ref name= &quot;bremmer1980&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34242&amp;oldid=prev</id>
		<title>Thorn: /* Romans */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34242&amp;oldid=prev"/>
		<updated>2026-04-28T08:15:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Romans&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:15, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Romans ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Romans ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;BC&lt;/del&gt;], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&#039;s time.&amp;lt;ref name= &quot;bremmer1980&quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. Arethusa, 13(2), 279–298.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;BCE&lt;/ins&gt;], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&#039;s time &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[1st century BCE]&lt;/ins&gt;.&amp;lt;ref name= &quot;bremmer1980&quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. Arethusa, 13(2), 279–298.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34241&amp;oldid=prev</id>
		<title>Thorn: /* Goths */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34241&amp;oldid=prev"/>
		<updated>2026-04-28T08:11:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Goths&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:11, 28 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l32&quot;&gt;Line 32:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 32:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Romans ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Valerius Maximus presents a number of stories, the earliest going back to the fourth century [BC], demonstrating that the practice was known to the Romans too, albeit disapproved of till the end of the Republic. By that time, paederastic friendships were frequently adopted in higher circles and even the moralistic Augustus had had his friend in his younger years. About the Empire we need not go into detail. Any reader of Juvenal, Martial and Petronius can find examples galore. [...] It is important to observe that the Romans explicitly forbid paederasty with free boys but not with slavess in the so-called lex Scantinia, a law dating probably from before Cicero&#039;s time.&amp;lt;ref name= &quot;bremmer1980&quot;&amp;gt;Bremmer, J. (1980). An enigmatic Indo-European rite: Paederasty. Arethusa, 13(2), 279–298.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34175&amp;oldid=prev</id>
		<title>Thorn: /* Goths */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34175&amp;oldid=prev"/>
		<updated>2026-04-25T06:53:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Goths&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:53, 25 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;&amp;lt;ref name=&quot;bremmer2021&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&amp;lt;ref name=&quot;bremmer2021&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34174&amp;oldid=prev</id>
		<title>Thorn: /* Goths */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34174&amp;oldid=prev"/>
		<updated>2026-04-25T06:53:10Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Goths&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:53, 25 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Goths ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;::&quot;&lt;/del&gt;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&quot;&amp;lt;ref name=&quot;bremmer2021&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&quot;&amp;lt;ref name=&quot;bremmer2021&quot;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/blockquote&lt;/ins&gt;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==10th to 20th Century China==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==10th to 20th Century China==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34173&amp;oldid=prev</id>
		<title>Thorn: /* Goths */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Research:_Intergenerational_Relationships_in_History&amp;diff=34173&amp;oldid=prev"/>
		<updated>2026-04-25T06:51:33Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Goths&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:51, 25 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot;&gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &amp;#039;&amp;#039;Österreichische Zeitschrift für Geschichtswissenschaften&amp;#039;&amp;#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;&amp;#039;Children in the Roman Empire: Outsiders Within&amp;#039;&amp;#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &amp;#039;&amp;#039;Youth in the Roman Empire: The Young and the Restless Years?&amp;#039;&amp;#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;Children and Sexuality: Roman World&amp;#039;, in: Julia M. O&amp;#039;Brian (ed.), &amp;#039;&amp;#039;Oxford Encyclopedia of the Bible and Gender Studies&amp;#039;&amp;#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &amp;#039;&amp;#039;Images of Pederasty: Boys Were Their God&amp;#039;&amp;#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &amp;#039;Was Pederasty Problematized? A Diachronic View&amp;#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &amp;#039;&amp;#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&amp;#039;&amp;#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &amp;#039;&amp;#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&amp;#039;&amp;#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &amp;#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&amp;#039;, &amp;#039;&amp;#039;Bryn Mawr Classical Review&amp;#039;&amp;#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historians including [[Jan Bremmer|Jan N. Bremmer]],&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Jan N. Bremmer (1989) [https://www.taylorfrancis.com/chapters/edit/10.4324/9781315770055-2/greek-pederasty-modern-homosexuality-jan-bremmer Greek Pederasty and Modern Homosexuality]. in: Jan N. Bremmer (ed.) (1989) From Sappho to De Sade: Moments in the History of Sexuality. (available via [[Help:Research_Resources#Information_Freedom_Companions|OPTION 2]])&amp;lt;/ref&amp;gt; Christian Laes,&amp;lt;ref&amp;gt;[https://www.christianlaes.be/ Christian Laes - Personal site]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://journals.univie.ac.at/index.php/oezg/article/view/3327 Laes, C. (2017). When Classicists Need to Speak Up: Antiquity and Present Day Pedophilia – Pederasty. &amp;#039;&amp;#039;Österreichische Zeitschrift für Geschichtswissenschaften&amp;#039;&amp;#039;, 28(3), 49–70].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;&amp;#039;Children in the Roman Empire: Outsiders Within&amp;#039;&amp;#039; (Cambridge University Press, 2011).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;; Christian Laes and Johan Strubbe, &amp;#039;&amp;#039;Youth in the Roman Empire: The Young and the Restless Years?&amp;#039;&amp;#039; (Cambridge University Press,  2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Christian Laes, &amp;#039;Children and Sexuality: Roman World&amp;#039;, in: Julia M. O&amp;#039;Brian (ed.), &amp;#039;&amp;#039;Oxford Encyclopedia of the Bible and Gender Studies&amp;#039;&amp;#039; (Oxford University Press, 2014), 38–42.&amp;lt;/ref&amp;gt; [[wikipedia:Andrew Lear|Andrew Lear]],&amp;lt;ref&amp;gt;[https://library.lol/main/53872FCED674EC41DFC6B26B198D1F7F Eva Cantarella and Andrew Lear, &amp;#039;&amp;#039;Images of Pederasty: Boys Were Their God&amp;#039;&amp;#039; (Routledge, 2008)].&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Andrew Lear, &amp;#039;Was Pederasty Problematized? A Diachronic View&amp;#039;, in: Mark Masterson/Nancy Sorkin Rabinowitz/James Robson (eds.), &amp;#039;&amp;#039;Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World&amp;#039;&amp;#039; (London/New York, 2015), pp. 115–136.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://library.lol/main/35E193AC1C1DADA75905ADD4DE8E0098 Andrew Lear, &amp;#039;&amp;#039;Noble Eros: the idealization of pederasty from the Greek dark ages to the Athens of Socrates&amp;#039;&amp;#039; (2004, PhD Thesis)].&amp;lt;/ref&amp;gt; [[Thomas Hubbard]], [[Beert Verstraete|Beert C. Verstraete]],&amp;lt;ref&amp;gt;[https://bmcr.brynmawr.edu/2009/2009.09.61/ Beert Verstraete, Review of &amp;#039;The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece&amp;#039;, &amp;#039;&amp;#039;Bryn Mawr Classical Review&amp;#039;&amp;#039;, 3. Nov. 2009].&amp;lt;/ref&amp;gt; and [[William Percy]], have conducted extensive research on Greek Pederasty and the life of children / young people in Greco-Roman society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Goths ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;== Goths &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;::&amp;quot;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&amp;quot;&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;::&amp;quot;The historian Ammianus Marcellinus (31.9.5) [4th century CE] relates that among the Taifali, a tribe connected with the Goths, the boys lived in a state of pederasty until they had killed a boar or a bear.&amp;quot;&amp;lt;ref name=&amp;quot;bremmer2021&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Thorn</name></author>
	</entry>
</feed>