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	<id>https://wiki.yesmap.net/wiki/index.php?action=history&amp;feed=atom&amp;title=Sexual_rites_of_passage</id>
	<title>Sexual rites of passage - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://wiki.yesmap.net/wiki/index.php?action=history&amp;feed=atom&amp;title=Sexual_rites_of_passage"/>
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	<updated>2026-04-21T21:42:42Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Sexual_rites_of_passage&amp;diff=21834&amp;oldid=prev</id>
		<title>The Admins: /* See also */</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Sexual_rites_of_passage&amp;diff=21834&amp;oldid=prev"/>
		<updated>2023-07-02T21:50:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;See also&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:50, 2 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Research: Intergenerational Relationships in History]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Research: Intergenerational Relationships in History]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Research: Nonwestern Intergenerational Relationships]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>The Admins</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Sexual_rites_of_passage&amp;diff=21678&amp;oldid=prev</id>
		<title>The Admins at 11:16, 27 June 2023</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Sexual_rites_of_passage&amp;diff=21678&amp;oldid=prev"/>
		<updated>2023-06-27T11:16:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:16, 27 June 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Boy Insemination==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Boy Insemination==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Initiation rites of prepubescent boys as young as seven among groups in the highlands of New Guinea involved sexual acts with older males. Fellatio and semen ingestion is found among the Sambia, the Baruya and Etoro. Among the Kaluli people, this involves anal sex to deliver semen to the boy. These rites often revolve around beliefs that women represent a cosmic disorder.&amp;lt;ref&amp;gt;[https://newleftreview.org/issues/ii36/articles/jack-goody-the-labyrinth-of-kinship &quot;Zambian sex initiators lead revolution for young women&quot;. NewLeftReview. 2004.]&amp;lt;/ref&amp;gt; This rite of ‘boy insemination’ was also found among societies in aboriginal Australia, ancient Greece and Tokugawa Japan.&amp;lt;ref&amp;gt;[https://doi.org/10.1017%2Fs0140525x0999152x Henrich, Joseph (2010). &quot;The weirdest people in the world?&quot;. Behavioral and Brain Sciences. 33 (2–3): 61–83.]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Initiation rites of prepubescent boys as young as seven among groups in the highlands of New Guinea involved sexual acts with older males. Fellatio and semen ingestion is found among the Sambia, the Baruya and Etoro. Among the Kaluli people, this involves anal sex to deliver semen to the boy. These rites often revolve around beliefs that women represent a cosmic disorder.&amp;lt;ref&amp;gt;[https://newleftreview.org/issues/ii36/articles/jack-goody-the-labyrinth-of-kinship &quot;Zambian sex initiators lead revolution for young women&quot;. NewLeftReview. 2004.]&amp;lt;/ref&amp;gt; This rite of ‘boy insemination’ was also found among societies in aboriginal Australia, ancient Greece and Tokugawa &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Pederasty in Japanese culture|&lt;/ins&gt;Japan&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;.&amp;lt;ref&amp;gt;[https://doi.org/10.1017%2Fs0140525x0999152x Henrich, Joseph (2010). &quot;The weirdest people in the world?&quot;. Behavioral and Brain Sciences. 33 (2–3): 61–83.]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>The Admins</name></author>
	</entry>
	<entry>
		<id>https://wiki.yesmap.net/wiki/index.php?title=Sexual_rites_of_passage&amp;diff=13644&amp;oldid=prev</id>
		<title>The Admins: Created page with &quot;__NOTOC__Numerous societies sexually initiate youths in traditional rites of passage - often with adult initiators. Diederik Janssen has compiled many such examples in his corpus.&lt;ref&gt;[http://www.sexarchive.info/GESUND/ARCHIV/GUS/GUS_MAIN_INDEX.HTM Janssen, D. F., Growing Up Sexually. Volume I. World Reference Atlas. 0.2 ed. 2004. Berlin: Magnus Hirschfeld Archive for Sexology]&lt;/ref&gt;  ==Initiation of girls in Africa==  Sexual ‘cleansing’ is ceremony where a girl...&quot;</title>
		<link rel="alternate" type="text/html" href="https://wiki.yesmap.net/wiki/index.php?title=Sexual_rites_of_passage&amp;diff=13644&amp;oldid=prev"/>
		<updated>2022-08-03T02:48:53Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;__NOTOC__Numerous societies sexually initiate youths in traditional rites of passage - often with adult initiators. &lt;a href=&quot;/wiki/Diederik_Janssen&quot; title=&quot;Diederik Janssen&quot;&gt;Diederik Janssen&lt;/a&gt; has compiled many such examples in his corpus.&amp;lt;ref&amp;gt;[http://www.sexarchive.info/GESUND/ARCHIV/GUS/GUS_MAIN_INDEX.HTM Janssen, D. F., Growing Up Sexually. Volume I. World Reference Atlas. 0.2 ed. 2004. Berlin: Magnus Hirschfeld Archive for Sexology]&amp;lt;/ref&amp;gt;  ==Initiation of girls in Africa==  Sexual ‘cleansing’ is ceremony where a girl...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;__NOTOC__Numerous societies sexually initiate youths in traditional rites of passage - often with adult initiators. [[Diederik Janssen]] has compiled many such examples in his corpus.&amp;lt;ref&amp;gt;[http://www.sexarchive.info/GESUND/ARCHIV/GUS/GUS_MAIN_INDEX.HTM Janssen, D. F., Growing Up Sexually. Volume I. World Reference Atlas. 0.2 ed. 2004. Berlin: Magnus Hirschfeld Archive for Sexology]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Initiation of girls in Africa==&lt;br /&gt;
&lt;br /&gt;
Sexual ‘cleansing’ is ceremony where a girl has sex as a cleansing ritual following the first menstruation, known in some regions of Malawi as kusasa fumbi, meaning &amp;quot;brushing off the dust&amp;quot;.&amp;lt;ref&amp;gt;[https://www.bbc.com/news/magazine-36843769 Ed Butler (21 July 2016). &amp;quot;The man hired to have sex with children&amp;quot;. BBC News.]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.palgrave.com/br/book/9780230292888 Anderson, E-L (2015). Gender, HIV and Risk: Navigating structural violence. Palgrave MacMillan.]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://doi.org/10.1080%2F14616742.2012.659850 Anderson, E-L (2012). &amp;quot;Infectious Women: Gendered bodies and HIV in Malawi&amp;quot;. International Feminist Journal of Politics. 14 (2): 267–287. ]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2367147 Munthali, AC; Zulu, EM (December 2007). &amp;quot;The timing and role of initiation rites in preparing young people for adolescence and responsible sexual and reproductive behaviour in Malawi&amp;quot;. African Journal of Reproductive Health. 11 (3): 150–67.]&amp;lt;/ref&amp;gt; This is also sometimes performed after an abortion. In Malawi, the practice of sexual cleansing is largely confined to Salima, Chikwawa, and Nsanje District. It is also practiced in parts of Zambia, Malawi, Uganda, Tanzania, Mozambique, Angola, Ivory Coast, and Congo.&amp;lt;ref&amp;gt;[https://guardian.ng/life/kusasa-fumbi-the-sexual-rite-of-passage/ &amp;quot;Kusasa Fumbi – The Sexual Rite Of Passage&amp;quot;. The Guardian. 2 February 2020.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Training===&lt;br /&gt;
&lt;br /&gt;
Prepubescent girls are often sent to a training camp where women known as anamkungwi or &amp;quot;key leaders&amp;quot; teach how to cook, clean and have sex to be a wife.&amp;lt;ref&amp;gt;[https://www.theatlantic.com/international/archive/2014/01/confronting-a-sexual-rite-of-passage-in-malawi/283196/ Beenish Ahmed (January 20, 2014). &amp;quot;Confronting a Sexual Rite of Passage in Malawi&amp;quot;. The Atlantic]&amp;lt;/ref&amp;gt; After the training, a hyena is a traditional position held by a man who performs the cleansing for females usually aged 12–17 years, and gets paid from $4 to $7 each time.&amp;lt;ref&amp;gt;[https://www.bbc.com/news/world-africa-36892963 &amp;quot;Malawian &amp;#039;hyena man&amp;#039; arrested for having sex with children&amp;quot;. BBC. 26 July 2016.]&amp;lt;/ref&amp;gt; The rite lasts for three days. Sometimes, the girl is required to perform an explicit dance bare breasted known as chisamba at the end of their initiation as they are being presented to the whole community.&lt;br /&gt;
&lt;br /&gt;
In a three month ritual known as Chinamwali in the Eastern province of Zambia, female initiators known as Alangizi teach sex skills to girls as young as 12. Much is underreported and those undergone the ritual are sworn to secrecy. After the training, they are sent to an older man from the community who is a tester who tests their skills in sex and sees if they need to go back to training.&amp;lt;ref name=&amp;quot;trust&amp;quot;&amp;gt;[https://news.trust.org/item/20150428112702-w3suc &amp;quot;Zambian sex initiators lead revolution for young women&amp;quot;. Reuters. 28 April 2015.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Western NGO intervention===&lt;br /&gt;
&lt;br /&gt;
In the era of widespread HIV infection, and western imperialist intervention via [[NGO|nongovernmental organizations]], various measures have been taken to modify or abolish these long-standing African traditions. The rites are sometimes believed by traditionalist Malawians for example, to prevent disease.&amp;lt;ref name=&amp;quot;trust&amp;quot; /&amp;gt; Initiators are selected for their moral character and are sometimes believed to be incapable of catching diseases such as HIV/AIDS. It should be cautioned that pharmaceuticals can now render a HIV-Positive person noninfectious, and it is unknown the extent to which these stories are cherry-picked and inflated by western NGOs.&lt;br /&gt;
&lt;br /&gt;
==Boy Insemination==&lt;br /&gt;
&lt;br /&gt;
Initiation rites of prepubescent boys as young as seven among groups in the highlands of New Guinea involved sexual acts with older males. Fellatio and semen ingestion is found among the Sambia, the Baruya and Etoro. Among the Kaluli people, this involves anal sex to deliver semen to the boy. These rites often revolve around beliefs that women represent a cosmic disorder.&amp;lt;ref&amp;gt;[https://newleftreview.org/issues/ii36/articles/jack-goody-the-labyrinth-of-kinship &amp;quot;Zambian sex initiators lead revolution for young women&amp;quot;. NewLeftReview. 2004.]&amp;lt;/ref&amp;gt; This rite of ‘boy insemination’ was also found among societies in aboriginal Australia, ancient Greece and Tokugawa Japan.&amp;lt;ref&amp;gt;[https://doi.org/10.1017%2Fs0140525x0999152x Henrich, Joseph (2010). &amp;quot;The weirdest people in the world?&amp;quot;. Behavioral and Brain Sciences. 33 (2–3): 61–83.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
&lt;br /&gt;
*[[Research: Intergenerational Relationships in History]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
&lt;br /&gt;
*[https://www.pulse.ng/lifestyle/food-travel/sambia-meet-the-tribe-that-drinks-semen-to-turn-boys-into-men/533m7bv Meet the tribe that drinks semen to turn boys into men]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category:Official Encyclopedia]][[Category:Facts of life]][[Category:Gay]][[Category:Prostitution]][[Category:Research]][[Category:Research: Broader Perspectives]][[Category:Countries and Cultures]][[Category:Countries and Cultures: Historical]][[Category:Countries and Cultures: Subcultures]]&lt;/div&gt;</summary>
		<author><name>The Admins</name></author>
	</entry>
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