Debate Guide: Profound and lifelong scarring: Difference between revisions

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:''"Child sexual abuse is unique, in that it almost invariably leads to lifelong mental scarring. They/We are victims for life"''.
__NOTOC__[[File:2022.png|thumb|2022 debate rebuttal to harm argument]]<blockquote>
<font color="green">'''''Child sexual abuse is unique, in that it almost invariably leads to <u>lifelong</u> mental scarring. This [[intrinsic harm|harm is intrinsic]]. They/we are victims for life.'''''</font></blockquote>


With all due respect, this is false:
This is a generalization from what appear to be extraordinary (but highly visible) cases:


*[[Research: Prevalence of Harm and Negative Outcomes]]
*[[Research: Prevalence of Harm and Negative Outcomes]]
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*[[Research: Secondary Harm]]
*[[Research: Secondary Harm]]


In some cases, notably the unwanted and/or coerced/cajoled activities, lifelong mental scarring is ignited by a "sexual" attack. These memories can also be exacerbated by the long-lasting memory of an experience that an individual is repeatedly told to view as dirty, shameful and profound. Understandably, this can easily lead to mental disturbances and depression. None of this implies that any form of willing and unpersecuted genital contact has an unusually high capacity for harm, let alone life-long mental scarring. In fact, what we are seeing is the [[Debate Guide: Social Constructionism|social construct]] of abuse fulfilling its own prophecy in the minds of its victims, sometimes to the effect of exacerbating fundamentally harmful abuse. This is obviously something that any good-meaning victim advocate should be minded to investigate.  
In some cases, notably the unwanted and/or coerced/cajoled activities (but not always), the younger partner will go on to suffer in some way they believe is connected to the assault or voluntary sex. This is also more likely if a young person is coerced into something they are uncomfortable with, because of an adult's abusive authority - although this may also be the case between adults.  


One way of overcoming these memories may be to challenge the sex - negative foundations upon which the negative judgement and feelings of shame are based. No one needs to associate their pain with sex, when perceived "sexual acts" were only the unfortunate vector of society's guilt, in it's displacement unto them.
However, where this argument ultimately fails, is that trauma (and/or the perception of being a life-long victim) is not specific to sexuality, even if it does relate to the prevailing sexual attitudes, mores and power status of minors. Subsequent memories can be exacerbated by the long-lasting memory of an experience that an individual is repeatedly told to view as dirty, shameful and profound. Understandably, this can lead to mental disturbances and depression, as can the stigma of [[Masturbation|masturbation]], or even non-sexual events such as having been the ''sole survivor'' of a tragedy that took the lives of loved ones.
 
None of this implies that any form of ''willing'' physical contact/pleasure has a high innate capacity for harm, let alone [[scarred for life|life-long mental scarring]]. You could even say that what we are seeing is a [[Debate Guide: Social Constructionism|social construct]] of abuse trauma [[Self-fulfilling prophecy|fulfilling its own prophecy]] in the minds of victims, or at the very least exacerbating fundamentally harmful abuse.
 
This is something that any good-meaning victim advocate should be minded to investigate the possibility of, since we know from studies that the '''[[Research: Secondary Harm|perception of ones own experiences]] as abusive or non-abusive is a major modifier of outcome'''. From this, we can conclude that changes in broader social perceptions and the promotion of youth agency over [[Debate Guide: Cyclical paternalism|traditional authority relationships]] will reduce the prevalence of negative outcomes.
 
==Challenging social perceptions of your own lived experiences==
 
One way of overcoming bad memories may be to challenge the sex - negative foundations upon which the value judgments and feelings of shame are based. Your lived experiences are a passive vector of society's own guilt and shame; this is not a burden for you to carry. As any fair-minded therapist would tell you, carrying that burden would be doing yourself a disservice and potentially making positive relationships impossible for the rest of your life. Therapists who encourage clients to identify as perpetual victims (and therefore perpetual clients) are probably "on the grift"; there are numerous, [[Wikipedia:Satanic panic|more visible examples]] from history.
 
=="Adaptive" argument==
 
<blockquote><font color="green">'''''Trauma is an <u>evolutionary adaptation</u> against underage sex.'''''</font></blockquote>
 
The [[Research: Evolutionary Perspectives on Intergenerational Sexuality|evolutionary argument]] appears to be a rather thin rationalization of modern day [[Wikipedia:Antisexualism|antisexualism]].
 
To humor that argument, we could ask why this trauma would ''delay'' its onset by 5-10 or more years, as famously claimed by victimologists every time they are stumped by harmless voluntary sex between minors and adults. When a dog bites you, or you hit yourself on a rock, the pain response (and disincentive) is immediate. However, when we look at the data [[Research: Prevalence of Harm and Negative Outcomes|concerning CSA]], it appears that whenever researchers push the recall widow out yet further, there is no evidence of ''even delayed'' trauma. And by the time we had pushed that window all the way out to the end of life, there was still no evidence!<ref>[https://pubmed.ncbi.nlm.nih.gov/35232293/ Wang Y, Chen X, Zhou K, Zhang H. A Meta-Analysis of the Effects of Childhood Maltreatment on Elderly Depression. Trauma Violence Abuse. 2022 Mar 1:15248380211073838. doi: 10.1177/15248380211073838.]</ref>
 
We should also question how this "disincentive response" appears to have evolved in the relatively short period (2 centuries, and a few generations) in which anti-sex attitudes concerning youth have become widespread in some societies. If this is in fact a longer-term genetic trend, how did all the [[Research: Intergenerational Relationships in History|great civilizations]] routinely practicing/institutionalizing these acts even survive to prosper and defeat other civilizations?
 
==Excerpt Graphic Library==
 
The EGL on '''Harm''' has some relevant information. Just right click/save and reproduce by uploading in short-form media to bypass character limits.
 
{{Template:EGLHarm}}
 
==External links==
 
*[https://fstube.net/w/aSKe2Ktu9iEFgQEHWZgb33 Video: Is sex bad for kids? (Series of videos priming against the idea)]
 
==References==


[[Category:Debate]][[Category:Debating Points: Sociological]][[Category:Debating Points: Child/Minor]][[Category:Debating Points: Adult-Minor sex]]
[[Category:Debate]][[Category:Debating Points: Sociological]][[Category:Debating Points: Child/Minor]][[Category:Debating Points: Adult-Minor sex]]

Latest revision as of 21:05, 31 May 2024

2022 debate rebuttal to harm argument

Child sexual abuse is unique, in that it almost invariably leads to lifelong mental scarring. This harm is intrinsic. They/we are victims for life.

This is a generalization from what appear to be extraordinary (but highly visible) cases:

In some cases, notably the unwanted and/or coerced/cajoled activities (but not always), the younger partner will go on to suffer in some way they believe is connected to the assault or voluntary sex. This is also more likely if a young person is coerced into something they are uncomfortable with, because of an adult's abusive authority - although this may also be the case between adults.

However, where this argument ultimately fails, is that trauma (and/or the perception of being a life-long victim) is not specific to sexuality, even if it does relate to the prevailing sexual attitudes, mores and power status of minors. Subsequent memories can be exacerbated by the long-lasting memory of an experience that an individual is repeatedly told to view as dirty, shameful and profound. Understandably, this can lead to mental disturbances and depression, as can the stigma of masturbation, or even non-sexual events such as having been the sole survivor of a tragedy that took the lives of loved ones.

None of this implies that any form of willing physical contact/pleasure has a high innate capacity for harm, let alone life-long mental scarring. You could even say that what we are seeing is a social construct of abuse trauma fulfilling its own prophecy in the minds of victims, or at the very least exacerbating fundamentally harmful abuse.

This is something that any good-meaning victim advocate should be minded to investigate the possibility of, since we know from studies that the perception of ones own experiences as abusive or non-abusive is a major modifier of outcome. From this, we can conclude that changes in broader social perceptions and the promotion of youth agency over traditional authority relationships will reduce the prevalence of negative outcomes.

Challenging social perceptions of your own lived experiences

One way of overcoming bad memories may be to challenge the sex - negative foundations upon which the value judgments and feelings of shame are based. Your lived experiences are a passive vector of society's own guilt and shame; this is not a burden for you to carry. As any fair-minded therapist would tell you, carrying that burden would be doing yourself a disservice and potentially making positive relationships impossible for the rest of your life. Therapists who encourage clients to identify as perpetual victims (and therefore perpetual clients) are probably "on the grift"; there are numerous, more visible examples from history.

"Adaptive" argument

Trauma is an evolutionary adaptation against underage sex.

The evolutionary argument appears to be a rather thin rationalization of modern day antisexualism.

To humor that argument, we could ask why this trauma would delay its onset by 5-10 or more years, as famously claimed by victimologists every time they are stumped by harmless voluntary sex between minors and adults. When a dog bites you, or you hit yourself on a rock, the pain response (and disincentive) is immediate. However, when we look at the data concerning CSA, it appears that whenever researchers push the recall widow out yet further, there is no evidence of even delayed trauma. And by the time we had pushed that window all the way out to the end of life, there was still no evidence![1]

We should also question how this "disincentive response" appears to have evolved in the relatively short period (2 centuries, and a few generations) in which anti-sex attitudes concerning youth have become widespread in some societies. If this is in fact a longer-term genetic trend, how did all the great civilizations routinely practicing/institutionalizing these acts even survive to prosper and defeat other civilizations?

Excerpt Graphic Library

The EGL on Harm has some relevant information. Just right click/save and reproduce by uploading in short-form media to bypass character limits.

External links

References