Nocebogenic harm: Difference between revisions

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Created page with "'''Nocebogenic harms''' are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the ''expectation'' that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "nocebo effect" if explicitly related to medicine. Authors such as Bruce Rind have identified nocebogenesis as a possible sour..."
 
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Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. [[Research: Secondary Harm|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.
Authors such as [[Bruce Rind]] have identified nocebogenesis as a possible source of harm in [[Child Sexual Abuse]] survivors. [[Research: Secondary Harm|Our anthology on Secondary Harm]] discusses nocebogenic harms, which are themselves only one form of secondary harm.
==Further examples==


Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse|hex]], [[wikipedia:evil eye|evil eye]], [[Wikipedia:Kurdaitcha|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic|psychosomatic]] or [[wikipedia:psychophysiological|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>
Some people maintain that belief kills (e.g., [[Wikipedia:voodoo death|voodoo death]]: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., [[wikipedia:faith healing|faith healing]]).<ref>[https://doi.org/10.1525%2Faa.1942.44.2.02a00010 Cannon, Walter B. (1942). "'Voodoo' Death". American Anthropologist. 44 (2): 169–181. doi:10.1525/aa.1942.44.2.02a00010.]</ref> A self-willed death (due to voodoo [[wikipedia:curse|hex]], [[wikipedia:evil eye|evil eye]], [[Wikipedia:Kurdaitcha|pointing the bone]] procedure, etc.) is an extreme form of a [[wikipedia:culture-specific syndrome|culture-specific syndrome]] or [[wikipedia:mass psychogenic illness|mass psychogenic illness]] that produces a particular form of [[wikipedia:psychosomatic|psychosomatic]] or [[wikipedia:psychophysiological|psychophysiological]] disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".<ref>[https://doi.org/10.2307%2F3772883 Rubel, Authur J. (1964). "The Epidemiology of a Folk Illness: Susto in Hispanic America". Ethnology. 3 (3): 268–283. doi:10.2307/3772883. JSTOR 3772883.]</ref>


==References==
==References==

Revision as of 17:22, 28 June 2023

Nocebogenic harms are negative psychological effects associated with a stimulus (for example, a vaccine or medical treatment, sexual assault, or unlawful consensual sex) which derive from the expectation that said stimulus causes harm - be that retrospective or otherwise. These reactions might be described as a "nocebo effect" if explicitly related to medicine.

Authors such as Bruce Rind have identified nocebogenesis as a possible source of harm in Child Sexual Abuse survivors. Our anthology on Secondary Harm discusses nocebogenic harms, which are themselves only one form of secondary harm.

Further examples

Some people maintain that belief kills (e.g., voodoo death: Cannon in 1942 describes a number of instances from a variety of different cultures) and belief heals (e.g., faith healing).[1] A self-willed death (due to voodoo hex, evil eye, pointing the bone procedure, etc.) is an extreme form of a culture-specific syndrome or mass psychogenic illness that produces a particular form of psychosomatic or psychophysiological disorder which results in a psychogenic death. Rubel in 1964 spoke of "culture bound" syndromes, which were those "from which members of a particular group claim to suffer and for which their culture provides an etiology, diagnosis, preventive measures, and regimens of healing".[2]

References