Essay:MAPs, Paraphiles and Fascists

During his short life, Nathan Larson occupied the unenviable position of being a member of all three groups discussed in this article. A mildly fascistic ("libertarian") and paraphilic MAP, he was shunned by many - raising obvious questions about political adjacency and the power of negative associations. He wound up starving himself to death in a jail cell

Below is a slightly extended and modified version of an essay by Jim Burton (The Newgon Strategic Lead), originally published by Thomas O'Carroll in October, 2023. Spellings are anglicized in line with the blog's editorial. Further comments referring back to the social media controversy are included in O'Carroll's blog. Some controversy followed on Pediverse following this blog's publication, in which the author was accused of equating Paraphilia with Fascism.

Relevant terms used by Paraphiles which are instead described with accessible language include: Biastophilia (attraction to rape), Erotophonophilia (to murder), Zoosadism (to hurting animals) and Aptophilia (a coinage; to grooming).

---

MAPs, Paraphiles and Fascists: Potential allies, or guilt by association?

The relative merits of associating MAPs with other outcast groups

29/10/23 ◆ Jim Burton

---

What may, or may not be a productive strategic alliance is a time-honored debate among marginalised people, and within civil rights movements.

In today’s era of online censorship, conspiracy theories and antagonistic “groomer” and “TERF” smears, the downside risk of guilt-by-association reaches far beyond traditional strategic alliances, and now has implications for any kind of association between particular groups, particularly those with a tarnished public image.

With the association fallacy firmly in play, there has been a lot of debate recently within the MAP Community about two controversial groups – namely Paraphiles (other people with supposedly “non-normative” sexual desires) and Fascists. This debate has been particularly visible among the younger MAPs on Fediverse social sites.

Fediverse sites, for those unfamiliar, are a series of independent servers (i.e. websites) that selectively link up with and block other such servers, to create a unique (generally Twitter-like) social experience for their users. Touted as the future of social networking, this model intends to eliminate the risk of censorship by central authorities such as Elon Musk’s X (formerly Twitter) and Mark Zuckerberg’s Facebook. Naturally, the Fediverse has attracted a variety of marginalised groups, from the zoophiles and paedophiles to anime/lolicon fans and people with multiple “alters”. Even self-identifying psychopaths, rape fetishists, race role-players and unhinged neo-Nazis have found a home on Fediverse, with fresh-faced young activists such as Greta Thunberg awkwardly adjacent.

So, on the fringes of Fediverse, we end up with a strange situation wherein Nazis on their one server, deem the other server of rape and animal abuse fetishists to be, in their time-honoured words, “degenerate”; blocking them as a result. In turn, the rape fetishists respond by blocking the Nazis for harassment, or because they find them offensive or vulgar according to their doubtless refined sensibilities. In this sense, each Fediverse server’s federated content stream (hence the name) is dynamically curated according to the wants of its administrator/s and its wider user-base’s prejudices.

The Nazi Smear

This year, I personally became the target of a similar kind of respectability politics when anti-c MAP/Paraphile activists alleged that conversations taking place on a chat-based MAP Fediverse server I fund (chat.yesmap.net) were “problematic”. In a campaign of malicious and disruptive disinformation, I was accused not only of tolerating Nazis and rampant transphobia, but normalising sex between adults and babies – something my server members were said by the accusers to uniformly relish with gay abandon. After a short internal review (I do not immediately read everything posted on the server), I found these allegations to be unsubstantiated. I also found that my moderators had acted as per my wish – repeatedly removing ethnonationalists on vacation from other servers. Usually, this was because of their insufferable behaviour towards other users, but was otherwise enforced at the point where their all-consuming, and off-topic obsession with “race” became tiresome or started to rub other members up the wrong way.

It appears the smear was in fact the brain-child of a few highly political individuals – primarily two young, self-identifying “psychopathic” anti-c anarcho-communist MAPs who had migrated from Tumblr, via Twitter to Mastodon (itself a Fediverse protocol) three years ago to evade bans. This group had long been pushing for the wider online MAP community to be curated according to their own radical politics, expunging any trace of its previous intellectual diversity. Since their criticisms were aired, the two principal instigators have been discredited, after further information regarding their involvement in malicious conduct (doxxing – sharing of personal information) against other MAPs emerged. But their changed personal situation aside, the argument these two made is still wholly unacceptable, for if we were to submit MAPs to a monolithic model of identity politics, we would be at risk of confirming one of the Radical-Right’s worst misrepresentations of MAP visibility. This is namely the myth that MAP acceptance is solely a project of Liberal-Left, “postmodern” and/or “woke” politics.

Paraphilia Activism

During these trials, a few matters raised by MAPs and paraphilia activists on Fediverse forced me to clarify my own positions, which clash strongly with theirs:

• I do not personally agree with the tactic of copying verbatim the model of queer/trans identity politics seen from the 2010s onwards, at least in the case of MAPs. Our situation is one of extreme invalidation, and theirs is one of seeking recognition and validation within an already assimilated identity group. Therefore, a multi-pronged strategy would be more appropriate in our case.
• I do not argue that MAPs are just one small part of a “Paraphilic” spectrum, comprising of perhaps over 500 diagnoses/identities. I’d rather see MAPs treated as a special case; far more numerous, and with a rich history unrivalled by other such groups. A “strong” identity here is key; we will not win by playing the victim forever, nor will we gain considerable ground by validating the outdated politics and imagery of victimhood and trauma that compounded our situation from the late 70s and 80s on.
• Finally, nor do I argue that MAPs ought to stay “degenerate”; that liberation is an absolute “false ideal”, since it entails “assimilation” into a norm. This argument would be deemed absurd, if applied, e.g. to the liberation of youth or ethnic minorities.

• 
  The administrator of a major Paraphile and MAP instance explains his philosophy
• 
  More background on his philosophy and personal tastes (taken form various statuses)
• 
  Discourse from a supposed MAP on said instance
• 
  A coinage supposedly relating to MAPs who like the idea of "grooming" - sincerity unestablished at this point
• 
  Flags to celebrate Zoosadism. A further flag (with hard candy) was designed for grooming
• 
  No prizes for guessing this was one of the people later chased out of the community for malicious behavior against other MAPs
• 
  A poll concerning the presence of Nazis on Fediverse
• 
  A Nazi roleplayer's opinion prior to his departure from childlove.space

Paraphiles' scolding of "Assimilationism"

It is a common sight on Fediverse, for MAP-inclusive paraphilia activists to scold some MAPs as “assimilationists”, i.e. marginalized people who attempt to curry favor in society at large by appealing to social norms. A classic example of an assimilationist might be an "acceptable" Christian homosexual, such as the activist scholar, John Boswell, but present-day paraphiles are instead going further with their criticism of MAPs - dismissing valid concerns about associations between MAPs and some of the more violent paraphilias, and the harmful stereotypes such associations might confirm.

To me, the "assimilationist" scold, when used in such a way is a premature, lazy and opportunistic attack that says more about the critic's need to project a "right on" optic, than the personal motivations of their target, which may be somewhat more complex. It should also be added that assimilationism needn't be a dirty word. While there are doubtless strains of it that must be avoided (i.e. explicitly anti-paedophile rhetoric), there are others that might be advantageous if used in the right way, on the right audience - for example, normative historical arguments.

In many ways, assimilationism is inevitable part of any civil rights struggle whose end goal is social acceptance. Often, younger Paraphilia activists, when taken to task, will concoct a panicked and historically illiterate argument attempting to criticize its effectiveness. In response, it can be pointed out that homosexuals made early gains using unsophisticated civil libertarian arguments based on privacy, to the temporary exclusion of unapologetic queerness. They made further, and substantial gains appealing to the state, military, nuclear family and corporations while distancing themselves from MAPs - proving (if we didn't already know) that expediency pays dividends.

If bad optics weren’t a concern for MAPs engaged in real-world activism, the otherwise radical David Thorstad would not have felt compelled to complain about the NAMBLA Bulletin becoming a soft porn rag for paedophiles, nor would Tom Reeves have had to stress the same organisation was fundamentally about teen boys rather than children. Virtuous Pedophiles are the most recent example of MAPs appealing to social norms - a strategy that gained them considerable media exposure, regardless of how they are perceived in the present community.

As proven by the recent paedophobic attacks on Trans people, political adjacency is also a complex and tortured dynamic that may necessitate some degree of self-censorship. It might be the case that a person who fetishizes rape and a MAP are both harmless, "law-abiding" people who deserve respect. But it can also be the case that if these two invalidated identities are associated to the point where they are seen as inextricable by wider society, social harms may come about for both. Therefore, it must be taken into account that peoples’ situation, perception thereof, (and personal safety) varies greatly. For example, some non-western societies that tolerate traditional heterosexual MAP relationships might not be so accepting of queer MAPs, and identifying as sympathetic to queer people might seriously endanger a persons' physical safety.

Even discounting the western ethnocentrism of those who scold "assimilationism", it remains the case that any association of MAPs with other groups cannot be by compulsion. Short-sighted attempts to purity-spiral the MAP Movement will at best incapacitate it, and in the long-run, likely open the door for the worst kind of MAP assimilationists - those who like "queers" before them, would openly distance pedophiles. So, while it is true that "assimilationism" is an inevitable, even necessary tangent during those times when our topic is genuinely in play, Paraphilia activists jump the gun by using it as a criticism of participants in online debates who can only dream of the day when it becomes a serious option. Nevertheless, going forward, when and how assimilationist arguments are used is a matter of concern, as is the audience.

Regardless of the above criticisms, the breed of Paraphile activism so described, is a considerable and growing online trend. Putting aside the implausibility of classifying attraction to legally defined minors as a diagnosable paraphilia, there are apparently individuals in our community who need to feel this way, and will sadly only become mobilised under a mantra of minority, deviancy, victimhood, shared suffering and trauma. Call it placation, but in my opinion, vainly rejecting paraphilia-based MAP and ally activism and radical inclusionism as a parallel strategy would be foolish and counterproductive, as would any considerable investment of time and energy directly arguing against it.

Fascist and Paraphile MAPs: Harm vs Acceptability

One question we have faced on Fediverse, is whether it is ever acceptable to platform Fascist MAPs, or those who identify as e.g. child rape fetishists or psychopaths.

Take the idea of allowing Fascist MAPs to speak, while suppressing the words of an unapologetically “psychopathic” MAP. The rebuke to this is of course that the Fascist has chosen their own path, while the person who finds him or herself attracted to the young and/or nonconsent/violence has little or no control over it. While I do see it as simplistic and glib to imbue political inclination with a dynamic free will not afforded to sexual inclination, this I find irrelevant to the debate at hand. For me, rather than naive ideals and theory, the strategy and optics of the situation are far more important – realpolitik for MAPs, if you will. When we look at the comparison from this purely pragmatic standpoint, it is the same fact – i.e. most people believe the Fascist is expressing free will, that makes his or her fleeting association with MAPs less potentially compromising to them, as opposed to, say the rape fetishist MAP. While the presence of the occasional Nazi in most communities is pretty much a given, and can be easily ascribed to bad “personal choices”, a MAP who identifies as being attracted to the rape of small children is a considerable negative publicity risk, in that he confirms some of the most dangerous stereotypes propagated by the Radical-Right concerning the supposed innate violence and degeneracy of paedophiles. No equivalent harmful stereotype of the “Fascist MAP” appears to exist, with the “normalisation of paedophilia” instead being dishonestly cast by the media as a project of the political left. The topic of Fascists on MAP Fediverse “instances” causes endless controversy, despite the fact that Fediverse is designed to overcome censorship.

Of course, as readers here will be aware from years of research, the harmfulness of something does not necessarily correlate with its acceptability among a particular group. Most online MAPs, particularly of the younger generation, strongly reject ethnonationalist ideology and wish not to be associated with it in any way, nor even to share a space with it. At the same time, the often-heard slogan Attraction ≠ Action (attraction does not equal action) provides a rallying point for both MAPs and Paraphiles, meaning that even an abstinent rape fetishist might be a far more comfortable ally than a Nazi – or for that matter any follower of usually hostile ideology.

Still, it remains an obvious irony that most Fediverse users cannot acknowledge a person’s ability to hold hateful beliefs while not acting on them, decrying even non-violent white identitarianism as “invalid” freedom of conscience while permitting open celebration of identity for virtually every other group – historical oppressors included. At the same time, the history and present of free speech rights (e.g. paedophile-tolerant Fediverse servers using the same host as the Daily Stormer) tells us that free expression for the Fascist is analogous to free expression for the sexual deviant, whatever trite slogans both groups may hurl around in dismissing one another’s claim to those rights.

One last note should concern the fact that until very recently, the anti-c MAPs who rallied around Attraction ≠ Action in the 2010s were also ignorant or wilfully blind to the fact that for pro-c’s, attraction does not equal intention. Instead, they chose to scapegoat writers such as Tom as illegalists, or “pro-abuse” until the work of researchers belatedly put paid to those attempts.

My approach to moderation

In drafting a set of moderation guidelines for social communities I invest in, I have continued to err on the side of outright excluding Fascists, rather than fringe paraphilias – even those that disturb me. This would appear to mirror views in the community as to the unacceptability of platforming ethnonationalist MAPs, rather than my own personal approximation of, say the relatively harmless optics of allowing one to speak, vs. the potential benefits of de-radicalising them. Still, as community builders in an expanding frontier, we must also be on the look-out for those who seek to portray MAPs as rapists and psychopaths by creating false identities, as was the case with FST earlier this year.

In conclusion, while Paraphiles might today or one day in the future, be naturally invested in a more thoroughgoing alliance with us, no good has come (or will come) from a strategic association with card-carrying Fascists.

This is something to which I suspect we can all agree.