Historical examples of LGBT-MAP unity

Formerly allied LGBT (at the time Gay) and MAP (at the time Man/Boy Love and Pedophile) groups are referred to by their present names in the title of this article.

1994: Harry Hay blows a kiss. By this time, NAMBLA was already highly unfashionable

The modern LGBT (or 2SLGBTQQIA+) lobby is famously insistent and defensive in its distancing attempts towards MAPs. Young LGBT people are routinely lied to by older community leaders about the history of their movement in embracing pederasts/pedophiles, providing shelter to "loved boys" and agitating for the removal of Age of Consent laws - for example, at the 1985 ILGA conference. They are also taught to ignore the pederastic roots of their movement, the importance of numerous subversive pederasts, and presence of teenage hookers at Stonewall to name but a few inconvenient truths.

To MAPs, and others using MAP awareness to their advantage in a debate:

We find it amazing that LGBT people deny these facts, since they are a matter of historical record. In essence, all you need to do to win your argument is regurgitate what we already know from the history books:

A timeline

We use pink highlighter to draw attention to key developments.

1896-1969

The very beginnings of the gay movement were literally steeped in pederastic imagery, since it represented most of homosexuality's recorded history. Der Eigene (1896-1932), the very first Gay Journal focused on pederastic writings and photography, and "advocated classical pederasty as a cure for the moral flabbiness of German youth". Scans are available via Wikipedia.

"The issue of love between men and boys has intersected the gay movement since the late nineteenth century, with the rise of the first gay rights movement in Germany. [...] A few (Hans Blüher, for example, famous for his book on the Wandervogel movement) believed that pederasty and male bonding provided a basis for a stronger nation and state - a view that, in a perverted form, found a distorted expression in the militarism of the Hitler Youth."

A 2021 journal issue entitled "Restoring Intergenerational Dynamics to Queer History" reminds us that intergenerational love and eroticism represent an integral part of Queer history; before terms like "homosexuality" - once designating same-sex attraction - came to be redefined as referring to "androphile" or "adults only." In her book on the once famous and influential pederast Norman Douglas (see book review), Historian Rachel Hope Cleves quotes from Queer historian Kadji Amin:

"According to Amin, “modern pederasty,” which he defines as age-differentiated sex, was the dominant form of male same-sex practice until the mid-twentieth century. As he reminds readers:

Virtually all late nineteenth- and early twentieth-century canonical authors now remembered as “gay” — including Walt Whitman, Oscar Wilde (whose famous “love that dare not speak its name” was pederasty), Marcel Proust, Jean Cocteau, André Gide, Jean Genet, and even James Baldwin — participated in and, in some cases, wrote about age-differentiated same-sex erotic relations"

In their book chapter "Same Sex, Different Ages: On Pederasty in Gay History," Gert Hekma and D. H. Mader survey the history of recorded male same-sex eroticism through surviving photography artwork. They conclude: "The history of pederasty is to a large extent the history of homosexuality, and vice versa". Reflecting on the dire consequences of expansive definitions of "child pornography," which can include drawings, animation, and any material featuring real-life persons under 18 years of age even if they are not engaged in sexual activity or remotely naked, they note that the mere possession of much material they and other historians discuss has now become illegal - providing a justification to wield state-power to destroy gay history. As they explain, "When the age for “child pornography” rises to 21, a very significant part of the visual history that the LGBT community now celebrates becomes off limit"

Keith Vacha, a gay writer whose work appeared in Fag Rag, interviewed over 100 homosexuals from the pre-Stonewall generation (born around 1900) for his book Quiet Fire, and noted "a high degree of inter-generational relationships among the men I met" (Quiet Fire, 1985, p. 217). On the basis of his interviews, Vacha attributed this tendency "not so much to preference as to their lack of hesitancy in entering into such age-segregated relationships. The stigma against these kinds of relationships does not appear to be as strong in the gay community as it is in society in general. Furthermore, the stereotype of the older man exchanging status, security and financial favor for the younger man's physical beauty did not hold up. Often, the older man did not have those worldly possessions to offer, suggesting that the relationship was less trade and barter in the presupposed sense." (pp. 217-218).

Homosexuality (including pederasty) remained illegal and strictly taboo until the liberation movements of the 60s. With effectively no age of consent for homosexuality, the movement was age-queered as inter-generational sex was no more illegal than same age homosexuality. Witch-hunts such as the earlier Boise controversy targeted pederasts in the name of curbing homosexuality - since the homosexuals were largely pederasts. Boy prostitution was also common form of homosexuality in this intervening period, with many such examples documented. Some of our man-boy accounts and testimonies also refer to this revealing period in time.

1969: The Stonewall Myth

The Stonewall Riots, by Marc Stein (source used)

Stonewall Inn, NY, 1969: Research has revealed the presence of underage rent boys and street kids at Stonewall, a joint known for its lax door policies; cultivating a collection of underage hustlers, drag queens, transsexuals and ailing pederasts. There was a network of corruption involving the Feds and the Mob, who exploited this consensual trade in underage boys, using it to extort Wall St traders and others. The bars, many of which were frequented by hookers aged 14-18+ (the more mature end of the boy trade in New York) were generally run by the Mob, and would pay the Feds off with money raised via this extortion racket/pleasure-boy trade. When said financial relationship broke down (or when politicians and officials were seeking to promote themselves as champions of Law and Order), raids occurred - as was common with sex shops, brothels and bars of that era. A few accounts follow:

"Bob Kohler used to talk to the homeless youth in Sheridan Square and said, "When people talk about Judy Garland's death having anything much to do with the riot, that makes me crazy. The street kids faced death every day. They had nothing to lose. And they couldn't have cared less about Judy. We're talking about kids who were fourteen, fifteen, sixteen. Judy Garland was the middle-aged darling of the middle-class gays. I get upset about this because it trivializes the whole thing."

"The crowd was young, some of them very young, the Stonewall being known for its underage crowd. In fact, it turned out that the purpose of the raid was to bust a Mob blackmail ring being run out of the Stonewall. The Mob was using underage hustlers to entrap older gay men, mainly from Wall Street, and extract money from them." - (Personal Account, Lucian Truscott). He has described them as between 15 and 17

"In Stonewall’s heyday you had underage hustlers, people selling drugs, and it was really a seedy place," - (David Carter, author of Stonewall: The Riots that Sparked the Gay Revolution") According to Carter, historian and author of Stonewall: The Riots That Sparked the Gay Revolution, the “hierarchy of resistance” in the riots began with the homeless or “street” kids, those young gay men who viewed the Stonewall as the only safe place in their lives.

It is a gross simplification to present the riots as a crystallizing moment rooted in a conscious political sea-change. We know there was already decades of organizing and a widespread feeling of resentment towards law enforcement. Yet we also know the street kids and transvestites who were seen to fight back probably had nowhere to return to that early morning, and acted for reasons other than immediate political demands. Nevertheless, within a month of Stonewall, some radical youth organizations such as the youth wing of NACHO were already calling for the abolition of ages of consent, among other demands.

1970-1994: Age-queer foundations of the modern LGBT movement

The modern gay movement was age-queer from the beginning (not without assimilationist tendencies, it represented a broad and sometimes fractious church). This is demonstrated by the foundation of gay youth groups immediately after Stonewall, and their policy platforms. New York's Gay Youth, for example, lobbied for the complete removal of ages of consent. What is also striking about these youth groups, is how they viewed Boylovers (Chickenhawks) as a means to an end. This wasn't just limited to the US, as London's Gay Liberation Front and its youth wing marched in favor of repealing the Age of Consent, and the following excerpt from Radical History Review, suggests similar movements were seen in Canada:

"Certainly, youth liberation was understood to be part of the gay movement. A 1973 editorial in TBP stated, “At the centre of the Gay Liberation Movement is the whole burning question, which we cannot ignore, of sexual rights for gay youth and youth in general.” A few years later, Fiona Rattray, then a young member of LOOT, penned a positive review of Growing Up Gay, a 1976 anthology published by the Youth Liberation Press, a wing of the Ann Arbor-based Youth Liberation Organization. Founded in 1970, the youth-led YLO included in its fifteen-point program the “unhindered right” to “sexual self-determination.” [...] At a national [Canadian] gay conference in 1975, two young lesbians, in a shrewd demonstration of youth power, told delegates over the age of twenty-one that they should vote on the age-of-consent issue based on the wishes of those under twenty-one. All the youth delegates were in favor of the outright abolition, not just equalization, of the age of consent. While the issue never achieved complete consensus in the movement, the National Gay Rights Coalition, like many of its member groups, including TBP, adopted as part of its platform the abolition of all age-of-consent laws. [...] In the 1,000-strong march up Toronto’s main drag in January 1978 to protest Anita Bryant’s visit and to defend TBP, protesters chanted, “Women and Gays and Children Unite: Same Struggle, Same Fight.”"

May 1978 advert for a gay youth conference in The Body Politic (Canadian magazine)

David Thorstad says of the post-Stonewall group he led:

"New York's Gay Activists Alliance (GAA), successor to the Gay Liberation Front and a prototype activist group founded in December 1969, opposed legal restrictions on sex based on age, although this was never a focus of the group's activities. In 1976 GAA became the first gay group in New York — and probably in the country — to sponsor a public forum on man/boy love. Held at the Church of the Beloved Disciple on April 4, the forum brought together a "panel of pederasts" to speak on the topic "Of Men and Boys: Pederasty and the Age of Consent." The Canadian Lesbian and Gay Rights Coalition, a cross-Canada group, also favored abolishing the age of consent. Many activists shared the view that the state had no business regulating sex between consenting partners, whatever their age [...] In 1977, the issue of sex between adults and minors moved abruptly to center stage. Anita Bryant began to articulate the mounting backlash to gay liberation by zeroing in on a perceived weak link: the widespread belief that gay men seduce young boys and turn them into queers. The name of her organization — Save Our Children— transparently implied this. Simultaneously, a new hysteria about "kiddie porn" arose, fed by the political right and the feminist movement, with unmistakable suggestions that gay men who loved boys were in reality exploiting and abusing them. This clever propaganda ploy not only deftly exploited the public's ignorance about homosexuality, but also caught the gay movement off guard: It was unprepared to make an intelligent rebuttal."

In 1974, the gay umbrella group ILGA (IGA at the time) is set up. The openly pro-pedophile Ian Dunn is a key founding member, the same year he helped set up the Paedophile Information Exchange. ILGA exist to this day as part of the UN consultative network - running social media accounts as @ILGAWORLD. In 1978, Tom Reeves and David Thorstad - a major inspiration for this article, are already accepted gay activists, but decide to form NAMBLA, an organization dedicated to pederasty, and initially accepted by the gay community, soon joining up with ILGA.

By the late 70s, NAMBLA having formed after another witch hunt against pederasts, was already attracting negative attention from some angry Lesbian Feminists and infiltration by the FBI. In 1980, 15-year old Gay Youth Activist, Mark Moffett, who had pursued relationships with older men, spoke at a rally in Sheridan Square, defending the right of boy-lovers to participate in the movement. His personal testimony, views on the Age of Consent, and that many other young gay people from around the same time have been compiled in the 2019 Kids Club Anthology.

American associations between gay and pedophile groups weren't an exception to the rule. Indeed, in the UK, the largest and most influential organisation in the gay rights movement was the Campaign for Homosexual Equality, and they were affiliated with the Paedophile Information Exchange from 1975. In 1977, they hosted their own conference on Pedophilia; leading pederast Edward Brongersma was invited to talk (see gallery). In 1983, they showed further solidarity with PIE, after they were denied banking services by the Midland Bank (also in gallery). PIE has been involved in further scandals over its past associations with the civil liberties group NCCL (now Liberty) and various former NCCL members who went on to take political office.

David Thorstad - 1982 NAMBLA press conference

In 1980, Brussels academic and researcher David Paternotte observes of ILGA, now in its 6th year:

"The documents of the 1980 Barcelona conference, where pedophilia was thoroughly discussed in two workshops (the women's caucus and a specific one on the topic), reveal that, despite the cautiousness and the already emerging dissent, positions were primarily liberationist. The defence of pedophilia was presented as an issue of solidarity between oppressed sexual minorities and an endorsement of young people's right to sexual autonomy. If the women's caucus raised the issues of power imbalance in sexual relationships, of patriarchy and of institutional violence against women and children, it refused a systematic association between pedophilia and gender violence, stating that mutual relationships are possible between adults and children. Besides, female activists emphasised the existence of 'a link between the repression of (paedo)sexuality and the appearance of repressive sexuality (rape and sexual assaults). [...] A discussion paper prepared by the COC on request of the 1980 Barcelona conference and discussed at the 1981 Torre Pelice conference, which relied on an earlier decision by the COC annual congress (Sandfort, 1987b), confirmed this stance. It urged homosexuals to show their solidarity with pedophiles, particularly because both groups suffer from normative compulsory heterosexuality, and maintains that "a successful homo-emancipation should include pedo-emancipation". [...]

"The pedophilia workshop, which included representatives of some pedophile groups (the German DSAP, the British Fallen Angels and the French Groupe de Recherche pour une Enfance Diffe ́ rente), proposed another resolution suggesting to continue the debate, both within national organisations and at ILGA. Although this document acknowledged tensions and debates within IGA, its preamble was clearly inspired by a liberationist agenda. It claimed that arguments about this topic were often used against ‘homosexual liberation’, emphasised ‘the place liberation of paedosexuality takes in the whole of sexual liberation’, and stressed ‘our distinctive ability, derived from our own experience of oppression as gay men and lesbian women, to contribute to the discussion of the liberation of paedosexuality’.9 Age of consent laws were condemned, and activists claimed the right to sexual self-determination irrespective of age."

Leading Lesbian Feminist Jane Rule seemed to concur:

"If we accepted sexual behaviour between children and adults, we would be far more able to protect children from abuse and exploitation.”

Lesbian Feminist Kate Millett made similar comments in 1980:

"one of children's essential rights is to express themselves sexually, probably primarily with each other but with adults as well (...) the sexual freedom of children is an important part of a sexual revolution (...) if you don't change the social condition of children you still have an inescapable inequality".

In 1979, anti-rape feminists in New Jersey won Age of Consent reforms, temporarily lowering it to 13, in an effort to “reduce the number of teenagers in the courts - to reduce the number of teenagers with arrest records.”

As part of an internal debate within the gay community, the following is a statement from the Chicago Stonewall Committee, as published in the 26 March 1983 Gay Community News:

"We think s/m lesbians and NAMBLA do belong. The gay movement is based on expanding people's options, in bed and out, not on setting some new sexual “party line.” Not too long ago, the whole gay issue was too kinky to be taken seriously as a progressive social movement. In the particular cases mentioned above, NAMBLA and the s/m women were only seeking places to talk about their sexual preferences. We certainly support their right to act on them as well"

In 1984, the Australian Paedophile Support Group was, as their article suggests, infiltrated by law enforcement. The gay community responded in solidarity, with a positive editorial in Outrage. Alison Thorne, then spokesperson for the Gay Legal Rights Coalition opined in a radio interview "paedophiles really care for children. Paedophiles would absolutely abhor child ... abuse of children, are really concerned about consent."

Thorstad comments further:

"NAMBLA's October 1984 convention in San Francisco's Pride Center included a public panel discussion on "Man/Boy Love and Sexual Liberation" with Mattachine Society founder Harry Hay; Jim Kepner, curator of the International Gay and Lesbian Archives in Los Angeles; Morris Kight, long-time gay rights and social activist from Los Angeles; Jes Harrison, a 16-year-old gay youth; and me. The participation of Hay, Kepner, and Kight was welcome support from activists whose credentials went back to the beginnings of the U.S. gay movement."

At its 1985 conference in Toronto ILGA voted for members to "lobby their government to abolish the age of consent law" in its position on "Age of Consent/Paedophilia/Children's Rights". As NAMBLA's Bill Andriette recalls:

"But the IGA nearly passed a resolution that would have sounded like music to any NAMBLA's ears. As first conceived by the IGA youth section, the resolution called for the abolition of age-of-consent statutes. But under feminist pressure that was changed to a call for the equalization of ages of consent for gay and straight sex, and the eventual abolition of such statutes when young people were deemed sufficiently protected from abuse. NAMBLA's was the lone dissenting vote, but even in its compromised state the resolution is supportable."

Andriette describes in an ILGA Bulletin the following year (see gallery), how positions were and had been "generally sympathetic to man/boy love". He goes on to describe an international pedophile conference adjacent to ILGA's main event as its "little brother", and explains how the groups had set up a "pedophile information pool". However, in 1986, NAMBLA were also excluded from marching in an LA pride parade - an exception to the rule, as they had been present in parades since 1979.

In 1988, as the VSG point out in page 7, L8 of their response (in gallery), the ILGA passed a resolution at their annual conference, recommending that the now embattled pedophile member groups twin with non pedophile member groups for "both moral and political support". These attempts to encourage twinning of groups persisted well into the 1990s, as our scans of their Bulletin reveal.

In October, 1991, ILGA used their bulletin to publicly call out Vereniging MARTIJN among other organisations for not paying their membership fees. In 1993, Francesco Vallini, who was a journalist at the gay magazine Babilonia, and ten others associated with his pedophile activist organization Gruppo P were arrested. At the time, the magazine's editorial staff defended him. The group published the bulletin Corriere del pedofili. The worsening relationship between NAMBLA and the LGBT Movement is captured in the Documentary: Chicken Hawk.

In 1993/4, only 9 years after supporting the abolition of ages of consent, ILGA were embroiled in a public controversy regarding their consultative status with the UN. Paternotte observes, that after gaining a roster consultative status within the UN, Christian Right attacks against the ILGA were fierce, causing them to make the following clarification:

"Debate about paedophilia, as well as about other complex issues regarding sexuality, has been ongoing for a long time, both within and outside the ILGA. The ILGA has therefore called upon its members to treat all sexual minorities with respect and to enter into a dialogue with them. Neither in the ILGA or in scientific circles has a consensus about the issue, which has caused and still causes considerable controversy, been reached. It is therefore important that discussion can continue in an open and respectful manner, which takes into account the feelings of all parties involved."

Inauthentic assimilationists eventually won those internal battles in 1994 with an about-turn 214-30 vote, and ILGA ejected the "pedophile organizations" NAMBLA, Project Truth/Free Will, and Martijn, the first of which was an early member and on some occasions its only representative from the US. On the hypocrisy, NAMBLA pointed out:

"We've been continuously active in ILGA longer than any other US organization. NAMBLA delegates to ILGA helped write ILGA's constitution, its official positions on the sexual rights of youth, and its stands against sexual coercion and corporal punishment. [...] Already, several ILGA activists and member organizations have condemned the secretariats' actions and reaffirmed their support for the participation in ILGA of man/boy lovers. The national German gay coalition Bundesverband Homosexualitat has declared that it is "astonished and embarrassed" at the secretariats' actions. "We are convinced that any attempt to expel NAMBLA and others from ILGA will be rejected by the vast majority of ILGA members," writes BVH executive committee member Wolfram Setz. Another German group, Verein for Sexuelle Gleichberechtigung adds, "The fight for... fundamental human right[s] must not be relinquished or reduced because of the political pressure from any government. Where would we end up if we made concessions in this respect? NAMBLA's objectives are as far we know absolutely in agreement with... the UN declarations of human rights and children's rights.""

The expedience and western-bourgeoise underpinnings of the 1994 decision are starkly revealed by the nature of responses from member organisations in the 1994 May-Jun Bulletin. Israel and other Western-aligned countries are particularly elaborate and vociferous in their denunciation of the pedophile groups, while nonwestern members issue short statements of obligatory agreement, disapproval, and even requests for clarification as to what the issue entails. In 1995, ILGA even demanded that member organizations either sign a letter of confirmation endorsing the expulsion of the former members, or themselves be ejected. This caused the Pink Triangle Press to resign in protest, although they would rejoin in 1998. After this incident, ILGA would ironically take over a decade to achieve UN consultative status, and have since released a series of highly misleading statements such as:

"ILGA does not advocate – and never has advocated – paedophilia [...] The ILGA conference (the highest decision making authority) has passed a resolution categorically rejecting any attempt to promote or legalize paedophilia."

ILGA have thus in effect confirmed the fact their "highest decision making authority" previously voted for the abolition of the age of consent in a vote on "pedophilia". In reality, most people connected with the gay literature business will be well aware, that for over a decade after 1994, gay book shops continued to sell boy-related material, such as Azov Films material - in the instance of Amsterdam's Intermale, which closed in 2011.

Gallery of files

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  Cohen: NY's Gay Youth Group - AoC Repeal 1972
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  Cohen: NY's Gay Youth Group - AoC Repeal 1972 (2)
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  Cohen: NY's Gay Youth Group in 1974 - Attitude to Chickenhawks
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  CHE Support PIE in 1977
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  Cohen: NY's Gay Youth Group in 1980 - Mark Moffett
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  CHE Support PIE in 1983
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  Andriette in the 5th ILGA Bulletin of 1986
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  Andriette continued
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  Alison Thorne incident recalled in the 5th ILGA Bulletin of 1986
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  Continued Pedosexuality references and Twinning in 1992
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  NAMBLA seeking a twin in the 3rd 1992 Bulletin
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  Israel right-on with anti-youth language in 94 (May/Jun Bulletin)
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  VSG Feb 1995 response in ILGA Bulletin (1)
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  VSG Feb 1995 response in ILGA Bulletin (2)
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  VSG Feb 1995 response in ILGA Bulletin (3)
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  VSG Feb 1995 response in ILGA Bulletin (4)
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  VSG Feb 1995 response in ILGA Bulletin (5)
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  VSG Feb 1995 response in ILGA Bulletin (6)
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  VSG Feb 1995 response in ILGA Bulletin(7)
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  Pink Triangle Press rejoins ILGA - Jan 1998 - with details of ILGA demands in 1995
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  LGBT identitarian peak insanity in 2021

Supportive and ambiguous gay icons

In addition to the various established gay activists who went on to form pedophile/pederast organizations within the LGBT movement, and pioneers of the gay press such as Guy Strait who went on to produce child pornography, others are still openly celebrated by the mainstream:

• Jane Rule and Kate Millett (discussed in this article) were Lesbian Feminists who supported the rights of children to pursue intergenerational relationships.
• Alan Turing - Idolized as a gay hero, however his relationships and interests strongly suggest that he was also a MAP (Boy Lover).
• Oscar Wilde - Jailed for sex with boys. See also, Uranian Poetry and the upper-class homosexuals who pursued it. Authors such as Walt Whitman and others mentioned further up in the article.
• André Gide - French author, pederast, and winner of the Nobel Prize in Literature in 1947. His book Corydon is considered a classic defense of homosexuality and pederasty, which, at that time, were not considered to be rigidly distinct. The New York Times described Gide as "France's greatest contemporary man of letters" and "judged the greatest French writer of this century.
• Simone de Beauvoir, Michel Foucault (a key founder of Queer Theory) and other gay/bi signatories of the French Petition against Age of Consent Laws.
• Wilhelm von Gloeden - This much-celebrated photographer of boys had a 14-year old lover, and seems to have escaped censure. Copies of his work being present in the homes of many mature gay men.
• Hajo Ortil - A dumbfounding example of a German Naturist pederast who was celebrated throughout his life and posthumously.
• Harry Hay - Radical Faerie, pederast and founding member of the modern gay movement.
• Jim Kepner - Gay activist pioneer, who was overtly inclusivist towards Boy Lovers.
• Allen Ginsberg - Famous, much beloved poet and pederast.
• Peter Tatchell - His positions have at times been very supportive.
• Ken Popert and Gerald Hannon - Key figures within the Pink Triangle Press - a highly successful commercial venture that now counts the gay dating site Squirt.org among its subsidiaries. Wrote and published the highly controversial article Men loving boys loving men. They were in turn supported by Gayle Rubin.
• Carl Wittman - The San Fransisco gay activist called for youth liberation in his Gay Manifesto, offering that many gays were cruising for sex from their early teens, not being molested by elders.
• The example of Destroyer Journal brings us up to date.

Prominent gay people who speak from experience

Gay celebrities such as Stephen Fry and Elton John recall stories of early encounters or yearning in their youths. Fry clearly shows a depth of knowledge on the subject, and Elton wishes he had been "molested" just for the experience. Scotty Bowers - Bisexual, and fixer of Hollywood film Actors' sexual trysts, was unequivocal about his positive experiences from a very early age. Many similar examples exist, and they are not hard to find:

• Tom Driberg - Gay Activist Politician.
• Guy Hocquenghem - Founder of Queer Theory.
• John Mitzel - Gay Activist.
• William Percy - Gay Historian.
• Ivo van Hove - Arts Figure.
• Beth Kelly - Academic.
• Scott O'Hara - Porn Actor.
• Jane Rule and Chris Bearchell - Lesbian Feminists.

LGBT Hypocrisy

The LGBT movement is not so much a "community" these days, but an expedient political lobby. It is very easy to identify internal contradictions, cynical strategies and realpolitik when one assesses the state of the modern movement.

• "One obvious contradiction in the assimilationist position is that if homosexual identity is inborn, as they say, then why do they oppose freedom of sexual expression for minors? Assimilationists argue that sexual identity is fixed by age six, but they deny young people the right to enjoy sexual pleasure with the person of their own choice." - David Thorstad.

• "The struggle for sexual liberation has been diluted by a focus on dozens of fanciful and questionable genders and has resulted in a virtual erasure of gay males and lesbians," Thorstad said in an interview before the Stonewall 50 march in 2019, explaining why he wasn't going. "Sex is not even part of the alphabet-soup vocabulary. Highlighting victimhood is in. Instead of fighting social injustice, the LGBT goal is to assimilate into a heterodominant capitalist system, aping its failed institution of marriage, promoting monogamy (a bit player in the mammalian heritage), and espousing patriotism, militarism, and conventionality."

• However, pederasty didn't suddenly disappear the moment a taboo was placed on it. A perfect example of this is how gay men fetishize "straight boys" in the porn industry. While the models are over the age of 18, these tend to be scenes in which young "straight" males are cast as inexperienced and juvenile in character. The producers are thus "taking advantage of boys" by tricking them or using money to have their way with them. The relative popularity of this type of content in the gay porn industry is sometimes seen as "displaced pederasty" or at least a hangover from the "seedy" sex trade in boys that received so much attention in the 1970s before fading out. This argument can be further extended to the many "equal" gay relationships in which there is a clear "man" and "boy", unequal power differential, and indeed kinky gay expressions such as slavery, chastity bondage and dogs on leashes.

Taken together, this tells us that the spirit of pederasty never really left the gay world. Only, the "boy" lives on as an archetype we are allowed to fetishize and trivialize, but seldom accept as a more meaningful object of desire.

• In 1994, LGBT figureheads were already mythologizing Stonewall and its legacy: "Last month, a New York group called Stonewall 25 voted to bar the controversial North American Man-Boy Love Association from its international march on the United Nations on June 26. The demonstration will commemorate the 25th anniversary of an uprising at the Stonewall Inn, a Greenwich Village gay bar. ″Those who advocate or engage in sexual abuse of young people are not welcome in the family of gay men and lesbians who live upstanding and honorable lives,″ said Pat Norman, a co-chair of the march.

• Modern gays have often attempted to reclaim the history of pederasts such as Wilde and ignore evidence concerning others such as Turing. One example of this rewriting of history is the gay New York Times journalist, Anthony Tommasini describing Franz Schubert's reported partners as "adolescent men", a category otherwise unheard of in any form of commentary or analysis.

• More recently, it has been a daily occurrence on social media to see LGBT, Social-Justice oriented persons relentlessly and obsessively badgering MAP-receptive or adjacent opponents to declare whether or not they are "pedophiles". Within these groups, the idea of pressuring a person for potentially compromising details about their personal life is anathema, when applied to transsexuals and other minorities.

Examples of tolerance outside of the LGBT community

While the LGBT community is not without its expedient tendencies, others (many of them academics such as Alfred Kinsey) have taken principled stands. Activists such as John Holt supported the sexual rights of youth, and were followed up by ASFAR and NYRA. The British Communist Party supported abolition all the way up to 2021. Even allies of NARTH have taken positions on pederasty/pedophilia far more liberal than the modern LGBT lobby:

• "Michael Wertheimer is the son of the late Max Wertheimer, one of the founders of the Gestalt school of psychology. He is a Harvard-educated experimental psychologist, a retired full professor at the University of Colorado, and the author or editor of approximately forty psychology books, as well as several hundred articles. He specializes in the history of psychology. [...] Dr. Wertheimer is in sympathy with NARTH, in that he strongly supports the right to sexual-reorientation treatment. However he holds a another, postmodern theoretical position that is representative of many psychologists today: that concepts of psychological health and disorder are largely socially constructed, rather than objectively true or false. Even pedophilia is not, he believes, necessarily a disorder. [...] "I know of no convincing evidence that even pedophilia is harmful to the boy."

Bizarrely, it is likely that the late Enoch Powell - famous for his right-wing politics, was a homosexual. He was indeed a pioneer in liberalising the laws against homosexuality, a married man, and most probably a dabbling pederast.